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Jesus is coming soon, morning or night or noon; Many will meet their doom, trumpets will sound, All of the dead shall rise, righteous meet in the skies, Going where no one dies, heavenward bound. Verse 2: (not often included in recordings) Love of so many cold; losing their home of gold; This in God's Word is told; evils abound.
Some dispensational premillennialists (including many evangelicals) hold the return of Christ to be two distinct events (i.e., Christ's second coming in two stages). According to this view, 1 Thessalonians 4:15–17 [ 30 ] is a description of a preliminary event to the return described in Matthew 24:29–31. [ 31 ]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The Calling of St. Matthew, by Vittore Carpaccio, 1502. Calling of St. Matthew by Alexandre Bida, 1875.. The Calling of Matthew, also known as the Calling of Levi, is an episode in the life of Jesus which appears in all three synoptic gospels, Matthew 9:9–13, Mark 2:13–17 and Luke 5:27–28, and relates the initial encounter between Jesus and Matthew, the tax collector who became a disciple.
Nicodemus being a man of high character, among his fellow citizens, and afraid of the censures of the world, came during the night, for instructions to Christ. He came in this private manner, "for fear of the Jews", for his mind probably revolted at the idea of appearing among the unlettered and poor disciples of the Man-God.
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
Their deputation to meet with Jesus is recounted after the Baptism of Jesus, when John is in prison in the fort of Machaerus and hears of the works performed by Jesus. He seeks confirmation as to whether Jesus is the prophesied Messiah of the Old Testament. John sends (two of) his disciples as messengers to ask a question from Jesus: "Are you ...
Christ continues to expound on the subject of demoniacal possession, having just healed a possessed man. Lapide writes that the Scribes were spiritually possessed, and that their unclean spirit was driven out by the law of God, from the Jews, who were the people of God, among whom God dwelt, and manifested Himself by prophecies and miracles.
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