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Muhammadiyah follows the Athari school of Sunni Islam, accepting only taking naqli (scripturalist) and rejecting all aqli (rationalist) tendencies.It emphasizes the authority of the Qur'an and the Hadiths as supreme Islamic law that serves as the legitimate basis of the interpretation of religious belief and practices.
He later became the editor of the Muhammadiyah-owned magazine, Suara Muhammadiyah, and a member of the Indonesian Journalists Association. [4] He learned on the job at Suara Muhammadiyah, mentored by Mohammad Diponegoro . [5] He then received a Fulbright Scholarship to study history at Ohio University in 1972, obtaining a master's degree in 1976.
Fakih Usman was born on 2 March 1904, in Gresik, East Java, in what was then the Dutch East Indies.His father, Usman Iskandar, was a wood merchant, and his mother, a housewife, was the daughter of an ulama (scholar of Islam). [1]
NU was established in 1926 as an organization for orthodox Ash'ari Muslims scholars, [12] as opposed to the modernist policies of the Muhammadiyah and PERSIS (organization), and the rise of Salafi movement of the Al-Irshad Al-Islamiya organization in Indonesia, which rejected local customs influenced by pre-Islamic Javanese Hindus and Buddhist ...
Dalai Lama of the Gelug (Yellow Hat school) — . Tenzin Gyatso, 14th Dalai Lama (1940–present); Mongolia. Jebtsundamba Khutuktu of the Gelug in Mongolia — ...
He was born in the village of Ciheulang, Ciparay, South Bandung on February 25, 1958. His father's name was H. Ajengan Bahrudin and his mother was Hj. Endah binti Tahim. He began his education at Madrasah Ibtidaiyah Ciparay, Bandung, continued to SMP Muhammadiyah III Bandung, SMA Negeri 10 Bandung, and Pondok Pesantren Cintawana, Tasikmalaya.
He became a leader starting at the branch level, then territorial and provincial, until the central executive level. Fachruddin was elected as the chairman At the 38th Muhammadiyah Congress 1968 in Ujungpandang. Fachruddin's position as the chairman of Muhammadiyah was succeeding Faqih Usman after his death. Subsequently, he served as the top ...
During this time Sudirman also continued to serve as a member of the Muhammadiyah Youth Group. Within the group he was known as a keen negotiator and mediator, working to resolve issues between members; he also preached at the local mosque. [31] He was elected as Chair of the Banyumas District of the Muhammadiyah Youth Group at the end of 1937.