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Pope Francis quotes this incident as an example of Jesus' preference, when he was healing someone, to do so "not from a distance but in close proximity". [4] Touching the leper is seemingly in defiance of Leviticus 5:3 and touching an unclean leper would have made Jesus himself unclean. Keener argues that this is not a violation of the law, as ...
A man with a skin disease came, kneeled before him, and said, ‘Lord, if you want, you can make me clean.’ Jesus reached out his hand and touched him, saying, ‘I do want to. Become clean.’
Then Jesus said to him, "See that you don't tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them." In Mark and Luke the healed man instead went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places.
It is more likely the offer not to have to travel is an example of the supplication of the Centurion and the great power of Jesus. [1] Miracles at a distance were considered to be more difficult in contemporary writings of the time. [2] This is the first mention in the Gospel of Jesus having this ability.
"Glory to His Name" (also called "Down At The Cross") is a hymn written by Elisha A. Hoffman in 1878. It is thought that Hoffman was reading about the crucifixion of Jesus in the Bible and began to think about how God saved men from their sins by allowing Jesus to die on the cross.
Chrysostom: "The Lord had said to the Jews, The men of Nineveh shall rise in the judgment with this generation, and shall condemn it; that they should not therefore be careless, He tells them that not only in the world to come but here also they should suffer grievous things; setting forth in a sort of riddle the punishment that should fall upon them; whence He says, When the unclean spirit ...
One issue with this verse is that Matthew 8:1 has large crowds surrounding Jesus, which seems to contradict the pledge to secrecy. This verse is paralleled at Mark 1:44-45, but Mark does not begin his narrative with crowds present and the author of Matthew may not have reconciled the verses when copying from Mark. [1]
The disciples kept telling (Greek imperfect word: elegon, in the sense of "attempted to tell" [2]) their vision of Jesus ("We have seen the Lord"), just like what Mary did in John 20:18. [3] Thomas has shown his difficulties to understand Jesus in John 11:16 and John 14:15, and this time he hesitated when confronted with the resurrection ...