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Triptolemus' first introduction to Demeter is during Demeter's search for her daughter following the abduction of Persephone.While Demeter, in the guise of an old woman [8] named Doso, [9] was searching for her daughter Persephone (Kore), who had been abducted by Hades (Pluto), [10] she received a hospitable welcome from Celeus, the King of Eleusis.
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
Cychreides (alternatively Kykhreides) was one of the pair of serpent dragons that pulled the Greek goddess Demeter's chariot. [ citation needed ] This chariot was later gifted to the hero Triptolemus to travel the lands spreading grain, resulting in the death of one of the serpents at the hands of King Charnabon of the Getae, however it is ...
The nature of the quest differs; sometimes an object or the rescue of a loved one is sought, while in other stories knowledge and secret revelations is the goal. The ability to enter the realm of the dead while still alive, and to return, is proof of the classical hero's exceptional status as more than mortal.
In Greek mythology, the underworld or Hades (Ancient Greek: ᾍδης, romanized: Háidēs) is a distinct realm (one of the three realms that make up the cosmos) where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence ( psyche ) is separated from the corpse and ...
Following the abduction of Kore by the Underworld God, Hades, Demeter went in desperate search for her lost daughter, who would later come to be known as Persephone (Ancient Greek: Περσεφονη). [5] In Arcadia, however, it appears to have been more common to refer to this daughter of Demeter as Kore or through various other epithets.
In the Homeric Hymn to Demeter, Erebus is used to refer to Hades, the location in which the god Hades and his wife Persephone reside, [29] while in Euripides' play Orestes, it is where the goddess Nyx lives. [30] Later, in Roman literature, Ovid calls Proserpina the "queen of Erebus", [31] and other authors use Erebus as a name for Hades. [32]
This Macaria is attested in a single source, the 10th-century Byzantine encyclopedia Suda, according to which she is a daughter of Hades, the king of the Underworld; [3] no mother is mentioned. Nothing else is known about her, as she is neither explicitly stated to be an immortal goddess nor a mortal woman, nor confirmed to live in the ...