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Qin Shi Huang (Chinese: 秦始皇, pronunciation ⓘ; February 259 [e] – 12 July 210 BC) was the founder of the Qin dynasty and the first emperor of China. [9] Rather than maintain the title of "king" (wáng 王) borne by the previous Shang and Zhou rulers, he assumed the invented title of "emperor" (huángdì 皇帝), which would see continuous use by monarchs in China for the next two ...
The Qin dynasty (/ tʃ ɪ n / [3] [4]) was the first dynasty of Imperial China.It is named for its progenitor state of Qin, which was a fief of the confederal Zhou dynasty which had endured for over five centuries—until 221 BC, when it assumed an imperial prerogative following its complete conquest of its rival states, a state of affairs that lasted until its collapse in 206 BC. [5]
Divination regarding 口, which was the same as Shàngdì and Shang Jia. Conversely, the Shang believed that Shàngdì, as Dì's superior component, possessed a negative counterpart associated with 'earth'. Many character versions depict the earthly counterpart of Shàngdì 上帝, named Xiàdì 下帝, composed of adopted deities and opposing people, and represented Dì's negative actions ...
Shi (勢; shì): legitimacy, power, or charisma. What has been termed by some as the intrastate Realpolitik of the Warring States period was highly progressive, and extremely critical of the Confucian and Mohist schools. But that of the Qin dynasty would be blamed for creating a totalitarian society, thereby experiencing decline. Its main motto ...
Han Fei is also known respectfully as Hanzi ('Master Han') or as Han Feizi ('Master Han Fei'). In Wade–Giles transcription, his same name is written Han Tzu, Han-tzu, Han Fei Tzu, or Han Fei-tzu. The same name—sometimes as "Hanfeizi" or "Han-fei-tzu"—is used to denote the later anthology traditionally attributed to him.
e. Fajia (Chinese: 法家; pinyin: fǎjiā), or the School of fa (laws,methods), often translated as Legalism, [1] is a school of mainly Warring States period classical Chinese philosophy, whose ideas contributed greatly to the formation of the bureaucratic Chinese empire, and Daoism as prominent in the early Han. The later Han takes Guan Zhong ...
The burning of books and burying of scholars was the purported burning of texts in 213 BCE and live burial of 460 Confucian scholars in 212 BCE ordered by Chinese emperor Qin Shi Huang. The events were alleged to have destroyed philosophical treatises of the Hundred Schools of Thought, with the goal of strengthening the official Qin governing ...
One story, first appearing in the (597 CE) Lidai sanbao ji 歷代三寶紀, concerns a group of Buddhist priests who arrived in 217 BCE at the capital of Qin Shi Huang in Xianyang (near Xi'an). The monks, led by the shramana Shilifang 室李防, presented sutras to the First Emperor, who had them put in jail: