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Sermon 125: On Living without God - Ephesians 2:12, Rotherham, 6 July 1790; Sermon 126: On the Danger of Increasing Riches - Psalm 62:10, Bristol, 21 September 1790; Sermon 127: Trouble and Rest of Good Men - Job 3:17, preached at St. Mary's in Oxford on Sunday, 21 September 1735 and published at the request of several of the hearers [10]
For the Apostle who declared, If I yet pleased men, I should not be the servant of Christ, (Galatians 1:10.) says in another place, I please all men in all things. (1 Cor. 10:33.) (1 Cor. 10:33.) This he did not that he might please men, but God, to the love of whom he desires to turn the hearts of men by pleasing them.
John Calvin argued that only oaths counter to God are wrong. Several important Christian groups do not accept these caveats. Most notably the Quakers and Mennonites firmly reject all oaths, a stance that has led to their persecution by governments that insist on oath taking and has given rise to the allowance of an affirmation in its place. [2]
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
In his Sermon on the Mount, Jesus contrasted worship of God and running after material possessions and warned, “You cannot serve both God and money.” [40] According to Acts , Stephen summarizes the spiritual history of Israel and quotes the prophet Amos, who identified the worship of foreign gods as a reason for Israel's defeat by the ...
Jain scriptures reject God as the creator of the universe. Jainism offers an elaborate cosmology, including heavenly beings/ devas . These heavenly beings are not viewed as creators, they are subject to suffering and change like all other living beings, and must eventually die.
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
The regulative principle of worship is a Christian doctrine, held by some Calvinists and Anabaptists, that God commands churches to conduct public services of worship using certain distinct elements affirmatively found in scripture, and conversely, that God prohibits any and all other practices in public worship.
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