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The Sarma, "New Translation" schools of Tibetan Buddhism (Gelug, Sakya, Kagyu, Jonang) classify tantric practices and texts into four categories or "doors" of entry. They are classified according to the capacity of persons who they were taught for, as well as according to the strength of how they use desire and the specific types of methods ...
Gyuto (Tibetan: རྒྱུད་སྟོད།, Wylie: rgyud stod, THL: gyü-tö) was founded in 1475 by Jetsun Kunga Dhondup and is one of the main tantric colleges of the Gelug tradition. In Tibet, monks who had completed their geshe studies would be invited to join Gyuto or Gyume, another tantric institution, to receive a firm grounding ...
Namgyal Monastery (Tibetan: རྣམ་རྒྱལ།, Wylie: rnam rgyal) (also often referred to as "Dalai Lama's Temple") is in Mcleod Ganj, Dharamsala, India. It is the personal monastery of the 14th Dalai Lama. Another name for this temple-complex is Namgyal Tantric College.
Yuthok Nyingthig (Wylie transliteration: g.yu thog snying thig) is a tantric cycle composed (or re-discovered) by Yuthok Yontan Gonpo the Younger. It is a system of Buddhist practice which combines Traditional Tibetan medicine and Vajrayāna practices. These are the primary Vajrayāna practices of Tibetan medicine practitioners.
The somaya (Tibetan: དམ་ཚིག, Wylie: dam tshig, Japanese and Chinese: 三昧耶戒, J: sonmaya-kai, C: Sān mè yē jiè), is a set of vows or precepts given to initiates of an esoteric Vajrayana Buddhist order as part of the abhiṣeka (empowerment or initiation) ceremony that creates a bond between the guru and disciple.
[3] [4] The holiday is a new year's festival, celebrated on the first day of the lunisolar Tibetan calendar, which corresponds to a date in February or March in the Gregorian calendar. [1] In 2024, the new year commenced on 10 February and celebrations ran until the 12th of the same month. It also commenced the Year of the Male Wood Dragon.
[1] [2] They are also known as Upa tantra, or Ubhaya tantra. Although these tantras maintain numerous external ritual actions, the emphasis is now upon obtaining liberation through meditation. It is thus seen as maintaining a balance between inner and outer actions. It is externally similar to Kriyā tantra, and internally similar to Yoga ...
The presence of a woman or Dakini is required at High Tantric initiation and also at the Tantric feast of the Ganachakrapuja, but in the eleventh century reform the actual Dakini physically present was replaced by a mind-consort (yid kyi rig-ma), a visualization of the Dakini. One did the sexual practice only in visualization, not in actuality.