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The Chaplet of the Divine Mercy, also called the Divine Mercy Chaplet, is a Catholic devotion to the Divine Mercy, [1] based on the Christological apparitions of Jesus reported by Faustina Kowalska (1905–1938), known as "the Apostle of Mercy".
The Divine Mercy is a Catholic devotion to the mercy of God associated with the reported apparitions of Jesus to Faustina Kowalska. [1]The Divine Mercy devotion is composed of several practices such as the Divine Mercy Sunday, the Chaplet of the Divine Mercy or the Divine Mercy image, which Kowalska describes in her diary as "God's loving mercy" towards all people, especially for sinners.
The veneration of the Divine Mercy image also takes place in conjunction with the Divine Mercy Chaplet and Novena. [3] [22] The Vatican biography of Kowalska states that the veneration of the Divine Mercy image is part of the second component of her message, "entreating God's mercy for the whole world". [23]
A chaplet is a form of Christian prayer which uses prayer beads, and which is similar to but distinct from the Rosary. Some chaplets have a strong Marian element, others focus more directly on Jesus Christ and his Divine Attributes (the Divine Mercy Chaplet ), or one of the many saints , such as the Chaplet of St Michael .
Faustina Kowalska, a Polish nun, reported visions and visitations from Jesus and conversations with him. He asked her to paint the vision of his merciful divinity being poured from his Sacred Heart and specifically asked for a feast of Divine Mercy to be established on the first Sunday after Easter Sunday, so that mankind would take refuge in him: [9] [10]
Dives in misericordia (Latin: Rich in Mercy) is the name of the second encyclical written by Pope John Paul II. [1] It is a modern examination of the role of mercy—both God's mercy, and also the need for human mercy—introducing the biblical parable of the Prodigal Son as a central theme.
The words used in the Bible in Hebrew to designate mercy, including divine mercy, are rakham (Exodus 34:6; Isaiah 55:7), khanan (Deut. 4:31) and khesed (Nehemiah 9:32). [2]In the Greek of the New Testament and of the Septuagint, the word most commonly used to designate mercy, including divine mercy, is eleos.
The "Chaplet of the Five Wounds" is a Passionist chaplet devoted to the Holy Wounds of Jesus, as a means to promote devotion to the Passion of Christ. [11] The chaplet is due to Paul Aloysius, the sixth superior general of the Passionists. It was developed in Rome in 1821. [12] A corona of the Five Wounds was approved by Pope Leo XII on August ...
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