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The gene is a unit of hereditary information that exists in many physical copies in the world, and which particular physical copy will be replicated and originate new copies does not matter from the gene's point of view. [20] A selfish gene could be favored by selection by producing altruism among organisms containing it.
Dual inheritance theory (DIT), also known as gene–culture coevolution or biocultural evolution, [1] was developed in the 1960s through early 1980s to explain how human behavior is a product of two different and interacting evolutionary processes: genetic evolution and cultural evolution.
Gorman called the book scholarly, entertaining and informative, expressed "with clarity and wit". [8] The zoologist A. J. Cain, in Nature, called it "a superb analysis of the use of ontogenetic analogy, the controversies over ontogeny and phylogeny, and the classification of the different processes observable in comparing different ontogenies."
De novo gene birth can give rise to protein-coding genes and non-coding genes from previously non-functional DNA. [33] For instance, Levine and colleagues reported the origin of five new genes in the D. melanogaster genome. [34] [35] Similar de novo origin of genes has been also shown in other organisms such as yeast, [36] rice [37] and humans ...
A small fraction of the genes in an organism's genome control the organism's development. These genes are called the developmental-genetic toolkit. They are highly conserved among phyla, meaning that they are ancient and very similar in widely separated groups of animals. Differences in deployment of toolkit genes affect the body plan and the ...
The first cell theory is credited to the work of Theodor Schwann and Matthias Jakob Schleiden in the 1830s. In this theory the internal contents of cells were called protoplasm and described as a jelly-like substance, sometimes called living jelly. At about the same time, colloidal chemistry began its development, and the concepts of bound ...
The initial development of the cell marked the passage from prebiotic chemistry to partitioned units resembling modern cells. The final transition to living entities that fulfill all the definitions of modern cells depended on the ability to evolve effectively by natural selection. This transition has been called the Darwinian transition.
The book also introduces the term meme for a unit of human cultural evolution analogous to the gene, suggesting that such "selfish" replication may also model human culture, in a different sense. Memetics has become the subject of many studies since the publication of the book.