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The Litany of the Saints is used prominently at the Easter Vigil, the Mass celebrated on the night before Easter Day. At this Mass, adults who have chosen to become Catholic receive the Sacraments of Initiation in the form of Baptism, or simple Reception, with Confirmation and Holy Communion. Following the readings from Scripture and just ...
The Roman Martyrology, which is a non-exhaustive list of saints venerated by the Catholic Church, includes the following feast days [1] for saints who died before Pentecost, and therefore are considered saints of the Old Covenant. [2] Unlike modern saints, these Biblical figures did not go through any formal process of canonization. [3]
The prayer book also included the sanctorale or calendar of saints with collects and scripture readings appropriate for the day. [34] However, it was reduced from 181 to 25 days. Only New Testament saints were commemorated, with the exception of All Saints' Day. [16] [36] Other feasts, such as the Assumption and Corpus Christi, were removed.
In Cranmer's litany, the invocation of saints was heavily reduced and only Mary, the mother of Jesus, was mentioned by name. [8] In all, Cranmer's revision reduced what had once been the major part of the litany into just three petitions: [9] to the Blessed Virgin Mary, the angels, and all the
Litany, in Christian worship and some forms of Jewish worship, is a form of prayer used in services and processions, and consisting of a number of petitions.The word comes through Latin litania from Ancient Greek λιτανεία (litaneía), which in turn comes from λιτή (litḗ), meaning "prayer, supplication".
The litany consisted of short petitions for the various needs of the Church, resembling somewhat the petitions in the present Roman Rite Litany of the Saints, or perhaps the prayers for different classes of persons, or necessities of the Church which are now recited on Good Friday.
But when the liturgy is joined to vespers (on Christmas Eve, Theophany Eve, the feast of the Annunciation (except when these days fall on Saturday or Sunday (or, in the Annunciation's case, during Easter Week)), Maundy Thursday and Holy Saturday) after the Old Testament readings the Little Litany is said and the liturgy continues from this point:
The mortalist view of the intermediate state requires an alternative view of the Acts 2:27 and Acts 2:31, taking a view of the New Testament use of Hell as equivalent to use of Hades in the Septuagint and therefore to Sheol in the Old Testament. [33] William Tyndale and Martin Bucer of Strassburg argued that Hades in Acts 2 was merely a ...