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The ottoman footstool, a closely allied piece of furniture, was an upholstered footstool on four legs, which could also be used as a fireside seat, the seat covered with carpet, embroidery, or beadwork. By the 20th century, the word ottoman encompassed both forms.
Footstools have been known for many years, and have evolved throughout history. The footstool is attested in ancient Egypt, where it was utilized to ascend chairs perched high off the ground. It was also used to rest a person's feet when he or she was seated. In the 18th century a low, long footstool called a fender stool was popular.
The earlier form were called "nalins" and originated during the Ottoman period. Nalins came to be artistic objects which indicated the wearer's social standing. As domestic baths became more common the rituals of the bath house declined and nalins were replaced with the simpler "takunya". Takunya are also worn outside of the bath house.
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[10] [11] The Tomb of the Shroud in Akeldama is "one of very few examples of a preserved shrouded human burial" dating to the first-century, with the bone samples yielding evidence of the pathogens Mycobacterium tuberculosis and Mycobacterium leprae , the latter being "the earliest case of leprosy with a confirmed date in which M. leprae DNA ...
It is believed probable that the clause was inserted here by assimilation because the corresponding version of this narrative, in Matthew, contains a somewhat similar rebuke to the Devil (in the KJV, "Get thee hence, Satan,"; Matthew 4:10, which is the way this rebuke reads in Luke 4:8 in the Tyndale (1534), Great Bible (also called the Cranmer ...
There are some standing here who will not taste death until they see that the kingdom of God has come with (or in) power. [4]Anglican biblical scholar Edward Plumptre argues that this verse should be read with the final section of Mark 8 and suggests that the present arrangement may have been made with a view of connecting it with the Transfiguration as the fulfilment of the promise in this ...
The apartments of the Crown Prince in the Topkapı Palace, which was also called kafes. The Kafes (Ottoman Turkish: قفس, romanized: kafes, from Arabic: قفص), literally "cage", was the part of the Imperial Harem of the Ottoman Palace where possible successors to the throne were kept under a form of house-arrest and constant surveillance by the palace guards.