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1 Samuel 7 is the seventh chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
The identity of the aforementioned Ziklag, a city which according to the Bible marked the border between the Philistine and Israelite territory, remains uncertain. [17] Philistia included Jaffa (in today's Tel Aviv), but it was lost to the Hebrews during Solomon's time. Nonetheless, the Philistine king of Ashkelon conquered Jaffa again circa ...
Philistine territory along with neighboring states; such as the separate kingdoms of Judah and Israel, in the 9th century BC. The Philistines (Hebrew: פְּלִשְׁתִּים, romanized: Pəlištīm; LXX: Koinē Greek: Φυλιστιείμ, romanized: Phulistieím; Latin: Philistaei) were an ancient people who lived on the south coast of Canaan during the Iron Age in a confederation of city ...
Metheg-ammah (Hebrew: מֶ֥תֶג הָאַמָּ֖ה Meṯeḡ hā’Ammāh) is a biblical word or phrase that has caused some difficulty for biblical scholars and translators. The phrase is used once only, at 2 Samuel 8:1.
Ichabod (Hebrew: אִיכָבוֹד ʾĪḵāḇōḏ, "without glory", or "where is the glory?") is mentioned in the first Book of Samuel as the son of Phinehas, a priest at the biblical shrine of Shiloh, who was born on the day that the Israelites' Ark of God was taken into Philistine captivity.
1 Samuel 6 is the sixth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a composition ...
The Bible also refers to the Cherethites in the frequent phrase Cherethites and Pelethites. The Pelethites (Pelethi in Hebrew) are thought to be identical to the Philistines (Pelishti in Hebrew), the former term being a linguistic corruption of the latter; [3] seemingly this differentiates between the Cherethites and the Philistines. [3]
While the Philistines at the time of the Judges and the monarchy are understood to be predominantly descended from the invading Caphtorites, the Talmud (Chullin 60b) notes that the Avim were part of the Philistine people in the days of Abraham and records that they originated from Teman (land to the south).
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