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The second translation that still exists today of the Bible into Mongolian was the work of Edward Stallybrass and William Swan (missionary) (1791–1866) both of the London Missionary Society (LMS), who translated the Old and then the New Testament into the literary Mongolian language.
Muslim and Turkic names also declined (Akbarjin, Ismayil or Arghun), leaving primarily the auspicious Mongolian names similar to those in the early empire. For example, some of the later Mongolian Emperors' names include Batumöngke, Buyan, Esen, Toγtoγa Buqa and Manduul. Mongol name customs also affected the nations under Mongol rule.
The Matthew Bible was the combined work of three individuals, working from numerous sources in at least five different languages. The entire New Testament (first published in 1526 and later revised in 1534), the Pentateuch, Jonah and in David Daniell's view, [1] the Book of Joshua, Judges, Ruth, First and Second Samuel, First and Second Kings, and First and Second Chronicles, were the work of ...
Matthew has 600 verses in common with Mark, which is a book of only 661 verses. There is approximately an additional 220 verses shared by Matthew and Luke but not found in Mark, from a second source, a hypothetical collection of sayings to which scholars give the name Quelle ('source' in the German language), or the Q source. [30]
The principal documents from the period of the Middle Mongol language are: in the eastern dialect, the famous text The Secret History of the Mongols, monuments in the Square script, materials of the Chinese–Mongolian glossary of the fourteenth century and materials of the Mongolian language of the middle period in Chinese transcription, etc ...
The first portion of the Bible in Ojibwa, part of the Algonquian language family in Canada, was the Gospels of St Matthew and St John, translated by Peter and John Jones and printed in 1829-31. There are three complete translations of the New Testament in this language: One by Edwin James in 1833, another by Henry Blatchford in 1844 (reprinted ...
Matthew 9:15. οι υιοι του νυμφιου (the children of the bridegroom) – D lat οι υιοι του νυμφωνος (the children of the bridal chamber) – rell. Matthew 9:15. νηστευειν (fast) – D W 1424 it syr (s),p,h mg cop sa,bo mss,mae πενθειν (grieve) – rell. Matthew 9:15. αρθη (taken up) – D ƒ 1
Matthew 15 is the fifteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It concludes the narrative about Jesus' ministry in Galilee and can be divided into the following subsections: [1] Discourse on Defilement (15:1–20) Exorcising the Canaanite woman's daughter (15:21–28) Healing many on a mountain ...