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The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. [1] Matthew starts with Abraham and works forwards, while Luke works back in time from Jesus to Adam .
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. [6] [non-primary source needed] Matthew starts with Abraham, while Luke begins with Adam.{Luke 3:23-38} The lists are identical between Abraham and David but differ radically from that point.
In the New Testament the lineage of Jesus is traced by two of the Gospel writers, Matthew in descending order, and Luke in ascending order. Luke's Gospel's description in chapter 3 begins with Jesus himself and is traced all the way back, via Nathan to David and then on to " Adam , which was [the son] of God.".
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. Subcategories This category has the following 5 subcategories, out of 5 total.
While Luke and Matthew focus on varying details, the most important ideas, such as the Virgin Birth and the divine nature of Jesus, are shared. Unlike Luke's account, Matthew focuses on the character of Joseph and Joseph's discovery and concern over his betrothed's pregnancy "before they came together", [10] and the message from an angel ...
The Gospel of Matthew emphasizes that Jesus is the fulfilment of God's will as revealed in the Old Testament, and the Lord of the Church. [81] He is the "Son of David", a "king", and the Messiah. [80] [82] Luke presents Jesus as the divine-human saviour who shows compassion to the needy. [83]
The passage carries the genealogy through Salmon, Boaz, Obed, and Jesse of which only Boaz is notable. It also mentions two women, Rahab and Ruth, both of whom are prominent Old Testament figures. [citation needed] William F. Albright and C.S. Mann note that the author of Matthew spells Rahab's name as Rachab, a departure from the Septuagint ...
This part (the second section - David to the Babylon Removal - as summarized in Matthew 1:17) of the list of Jesus' ancestry coincides with the list of the Kings of Judah that can be constructed from Old Testament records of Bible. [3] Unlike other parts of Matthew's genealogy this list is fully in keeping with the other Jewish sources.