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For example, yin and yang (lit. ' dark and bright ') do not exemplify the opposition of good against evil, but instead represents the interpenetration of mutually-dependent opposites present in everything; "within the Yang there exists the Yin and vice versa". [9] The basis of Daoist philosophy is the idea of "wu wei", often translated as "non ...
Yin and yang (English: / j ɪ n /, / j æ ŋ /), also yinyang [1] [2] or yin-yang, [3] [2] is a concept that originated in Chinese philosophy, describing an opposite but interconnected, self-perpetuating cycle. Yin and yang can be thought of as complementary and at the same time opposing forces that interact to form a dynamic system in which ...
This painting by the Taoist priest, Wu Boli (active late 14th-early 15th century), depicts an ancient pine tree, also called a dragon pine. Both dragon pine and pine exist as yang elements living near water, a yin element. As such, the dragon pine are symbols of longevity and of the Tao itself.
Ling is the state of the "medium" of the bivalency (yin-yang), and thus it is identical with the inchoate order of creation. [14] Things inspiring awe or wonder because they cannot be understood as either yin or yang, because they cross or disrupt the polarity and therefore cannot be conceptualised, are regarded as numinous. [96]
This myth symbolizes the equipoise of yin and yang, here the fire of knowledge (reason and craft) and earthly stability. [58] Yan (炎) is flame, scorching fire, or an excess of it (Graphically, it is a double 火 (huo, "fire"). [58] As an excess of fire brings destruction to the earth, it has to be controlled by a ruling principle.
Chinese creation myths are symbolic narratives about the origins of the universe, earth, and life. Myths in China vary from culture to culture. In Chinese mythology, the term "cosmogonic myth" or "origin myth" is more accurate than "creation myth", since very few stories involve a creator deity or divine will.
The stories vary on the other details about humanity's creation, but it was a tradition commonly believed in ancient China that she created commoners from brown mud. [5] A story holds that she was tired when she created "the rich and the noble", so all others, or "cord-made people", were created from her "dragg[ing] a string through mud". [6]
In long-established Chinese traditions, the "Three Treasures" are the essential energies sustaining human life: Jing "nutritive essence, essence; spirit, sperm, seed; extract; refined, perfected yin in nature, lower abdominal cavity" Qi "vital energy, life force; breath, air, vapor; vitality, vigor; attitude, abdominal cavity"