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I am the Bread of Life (John 6:35) I am the Light of the World (John 8:12) I am the Door (John 10:9) I am the Good Shepherd (John 10:11,14) I am the Resurrection and the Life (John 11:25) I am the Way and the Truth and the Life (John 14:6) I am the Vine (John 15:1,5)
Maintain the unity practically which Christ has effected positionally by his death." [10] Another major theme in Ephesians is the keeping of Christ's body (that is, the Church) pure and holy. Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.
Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
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The last can be approached in three ways: "I am who I am" – an evasion of Moses' question; [14] "I am who am" or "I am he who is" – a statement of the nature of Israel's God. Scholars believe it refers to God's eternal nature, which is common in ancient Near Eastern cultures and not restricted to Hellenistic philosophy.
Ephesians 1 is the first chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Ignatius advises the Ephesians that they should revere and obey their bishop as they would Christ himself For we ought to receive every one whom the Master of the house sends to be over His household, as we would do Him that sent him. It is manifest, therefore, that we should look upon the bishop even as we would upon the Lord Himself.
(Mark 2:27) With compassion, Christ declares the Sabbath for doing good rather than harm, for saving life rather than killing. (Mark 3:4) [37] Sunday is distinguished from the Sabbath, which it follows. According to Catholic teaching, ceremonial observance of Christ's resurrection on the first day of the week replaces that of the Sabbath.