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The Chutia people (Pron: / ˈ s ʊ ð iː j ɑː / or Sutia) are an ethnic group that are native to Assam and historically associated with the Chutia kingdom. [6] However, after the kingdom was absorbed into the Ahom kingdom in 1523–24, the Chutia population was widely displaced and dispersed in other parts of Upper Assam [7] [8] as well as Central Assam. [9]
Though there is no doubt on the Chutia polity, the origins of this kingdom are obscure. [28] It is generally held that the Chutias established a state around Sadiya and contiguous areas [10] —though it is believed that the kingdom was established in the 13th century before the advent of the Ahoms in 1228, [29] and Buranjis, the Ahom chronicles, indicate the presence of a Chutia state [30 ...
He was the first Ahom king to adopt a Hindu title, Swarganarayana, indicating a move towards an inclusive polity; and Ahom kings came to be known as the Swargadeo (literal meaning: Lord of the Heavens) which is the Assamese translation of Ahom word Chao-Pha. He is also called the Dihingia Raja, because he made Bakata on the Dihing River his ...
The first Urdu translation of the Kural text was by Hazrat Suhrawardy, a professor of Urdu Department of Jamal Mohammad College, Tiruchirappalli. [1] It was published by Sahitya Academy in 1965, with a reprint in 1994. The translation is in prose and is not a direct translation from Tamil but based on English translations of the original.
The Dimasa Kingdom [4] also known as Kachari kingdom [5] was a late medieval/early modern kingdom in Assam, Northeast India ruled by Dimasa kings. [6] [7] [8] The Dimasa kingdom and others (Kamata, Chutiya) that developed in the wake of the Kamarupa kingdom were examples of new states that emerged from indigenous communities in medieval Assam as a result of socio-political transformations in ...
This book written by Digeram Deori in 1935 clearly mentions Deori to be a part of Chutia community at that period. He writes, "They(Chutias) had their own culture, literature and civilization. They(Chutias) even had a custom of offering worship to God, by a particular class of people, who were chosen for the purpose only.
The quote is regarding captured "Chutias, Morans and Borahis", and that does not indicate states. The Morans and the Borahis were kha people. At this stage, the captured Chutias are not considered any different. There is no sign, in Saikia's translation, of a Chutia state— except for some captured Chutia people.
The modern Assamese word Āhom by which the Tai people were known was derived from Āsām or Āsam. Socially, they fully identified with the multi-ethnic groups of their occupied territory, and the new name Ahom legitimised and recognised their political supremacy and leadership.