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Shekhinah (Hebrew: שְׁכִינָה , Modern: Šəḵīna, Tiberian: Šeḵīnā) [1] is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the presence of God in a place. This concept is found in Judaism and the Torah, as mentioned in Exodus 25:8. [2] The word "Shekhinah" is not found in the Bible. [3]
Nephesh. Nephesh ( נֶ֫פֶשׁ nép̄eš ), also spelled nefesh is a Biblical Hebrew word which occurs in the Hebrew Bible. The word refers to the aspects of sentience, and human beings and other animals are both described as being nephesh. [ 1][ 2] Bugs and plants, as examples of live organisms, are not referred in the Bible as being ...
Shem HaMephorash ( Hebrew: שֵׁם הַמְּפֹרָשׁ Šēm hamMəfōrāš, also Shem ha-Mephorash ), meaning "the explicit name," was originally a Tannaitic term for the Tetragrammaton. [ 1] In Kabbalah, it may refer to a name of God composed of either 4, 12, 22, 42, or 72 letters (or triads of letters), the latter version being the most ...
Star of David. The Star of David, a symbol of Judaism as a religion, and of the Jewish people as a whole. [ 1] It also thought to be the shield (or at least the emblem on it) of King David. Jewish lore links the symbol to the "Seal of Solomon", the magical signet ring used by King Solomon to control demons and spirits.
Sheol ( / ˈʃiː.oʊl, - əl / SHEE-ohl, -uhl; Hebrew: שְׁאוֹל Šəʾōl, Tiberian: Šŏʾōl) [1] in the Hebrew Bible is the underworld place of stillness and darkness which lies after death. [2] Within the Hebrew Bible, there are few – often brief and nondescript – mentions of Sheol, seemingly describing it as a place where ...
The word is identical to elohim meaning gods and is cognate to the 'lhm found in Ugaritic, where it is used for the pantheon of Canaanite gods, the children of El and conventionally vocalized as "Elohim" although the original Ugaritic vowels are unknown. When the Hebrew Bible uses elohim not in reference to God, it is plural (for example ...
Gender of God in Judaism. Although the gender of God in Judaism is referred to in the Tanakh with masculine imagery and grammatical forms, traditional Jewish philosophy does not attribute the concept of sex to God. [1] At times, Jewish aggadic literature and Jewish mysticism do treat God as having a gender.
Yahweh[ a] was an ancient Levantine deity, the national god of the Israelite kingdoms of Israel and Judah, [ 4] and later the god of Judaism and its other descendant Abrahamic religions. Though no consensus exists regarding the deity's origins, [ 5] scholars generally contend that Yahweh is associated with Seir, Edom, Paran and Teman, [ 6] and ...