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Uncut bond coupons on 1922 Mecca Temple (NY, NY, U.S.A.) construction bond In finance, a coupon is the interest payment received by a bondholder from the date of issuance until the date of maturity of a bond.
In finance, a bond is a type of security under which the issuer owes the holder a debt, and is obliged – depending on the terms – to provide cash flow to the creditor (e.g. repay the principal (i.e. amount borrowed) of the bond at the maturity date as well as interest (called the coupon) over a specified amount of time. [1])
Bursa Malaysia was established in 1930, when the Singapore Stockbrokers Association became an official organization of securities in Malaya.In 1937, it was re-registered as the Stockbrokers' Association of Malaya, but it still did not trade public shares.
The IDX Composite (formerly: JSX Composite, Indonesian: Indeks Harga Saham Gabungan, lit. ' Combined Stock Prices Index ' , IHSG ) is an index of all stocks listed on the Indonesia Stock Exchange , IDX (formerly known as Jakarta Stock Exchange , JSX).
Shab-e-Barat (lit. ' Barat Night '), Cheragh-e-Barat, Berat Kandili, or Nisfu Syaaban (Southeastern Asian Muslims) is a Mid-Sha'ban related cultural celebration celebrated in many South Asian, Central Asian, South East Asian and Middle Eastern Muslim countries, on the 15th night (the night on 15th only) of the month of Sha'ban, the eighth month of the Islamic calendar.
The notion of securitizing catastrophe risks became prominent in the aftermath of Hurricane Andrew, notably in work published by Richard Sandor, Kenneth Froot, and a group of professors at the Wharton School who were seeking vehicles to bring more risk-bearing capacity to the catastrophe reinsurance market.
Islam was established as the nation's official religion in the 1959 Brunei Constitution. Islam has long been the dominant religion in Brunei and the guiding principle of the administration of the Brunei Sultanate. In the royal institution, the Sultan is in charge and serves as the head of state.
The increased integration of world societies as a result of enhanced communications, media, travel, and migration makes meaningful the concept of a single Islam practiced everywhere in similar ways, and an Islam which transcends national and ethnic customs. [8] But not necessarily transnational political or social organisations: