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God gives man the power to act as God acts (God is love), man then reflects God's power in his own human actions towards others. One example of this movement is "charity shall cover the multitude of sins" (1 Peter 4:8). "The practice of charity brings us to act toward ourselves and others out of love alone, precisely because each person has the ...
Theological virtues are virtues associated in Christian theology and philosophy with salvation resulting from the grace of God. [1] Virtues are traits or qualities which dispose one to conduct oneself in a morally good manner. Traditionally the theological virtues have been named faith, hope, and charity .
As the end of man is God, what unites him, even on earth, most closely with God is love (1 Corinthians 6:17; 1 John 4:16). All the other virtues are subservient to love or its natural prerequisites, as faith and hope; Love seizes man's whole soul (intellect, will), sanctifies it and fuses new life into it.
The eight heavenly virtues expounded by Taoist Tai Chi founder Moy Lin-shin; The Eight Honors and Eight Shames, also known as the Eight Virtues and Shames, a set of moral concepts developed by former Chinese Communist Party General Secretary Hu Jintao; The seven virtues of Christianity (heavenly or capital) with an added virtue
The seven capital virtues or seven lively virtues (also known as the contrary or remedial virtues) [8] are those thought to stand in opposition to the seven capital vices (or deadly sins). Prudentius , writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues.
In the case of Fortitude, the gift has, in Latin and English, the same name as the virtue which it is related to, but from which it must be distinguished. In Summa Theologiae II.II, Thomas Aquinas asserts the following correspondences between the seven heavenly virtues and the seven gifts of the Holy Spirit: [30]
Deus caritas est (English: "God is Love"), subtitled De Christiano Amore (Of Christian Love), is a 2005 encyclical, the first written by Pope Benedict XVI, in large part derived from writings by his late predecessor, Pope John Paul II. Its subject is love, as seen from a Christian perspective, and God's place within all love.
[7] [8] Agape is more a love by choice than Philos, which is love by chance; and it refers to the will rather than the emotion. It describes the unconditional love God has for the world in the Christian faith. Paul describes love in 1 Corinthians 13:4–8: [9] Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
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