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Nathan was a court prophet in the time of King David.He is introduced in 2 Samuel 7:2 and 1 Chronicles 17:1 as an advisor to David, with whom David reflects on the contrast between his own comfortable home and the tent in which the Ark of the Covenant is accommodated.
The judges (sing.Hebrew: שופט, romanized: šop̄ēṭ, pl. שופטים šop̄əṭīm) whose stories are recounted in the Hebrew Bible, primarily in the Book of Judges, were individuals who served as military leaders of the tribes of Israel in times of crisis, in the period before the monarchy was established.
The Book of Judges (Hebrew: ספר שופטים, romanized: Sefer Shoftim; Greek: Κριταί; Latin: Liber Iudicum) is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the ...
1 Samuel 22 is the twenty-second chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
The Court History includes several stories with a distinctly negative attitude towards King David (e.g., the story of his adultery with Bathsheba). German theologian Leonhard Rost [ de ] described the history of David's family in 2 Samuel 9–20 and 1 Kings 1–2 as a Succession Document aiming to justify Solomon 's succession to the throne of ...
Jezebel (Revelation) (Revelation 2:20) (not to be confused with the Jezebel of the Old Testament) The false prophet of the Book of Revelation (16:13, 19:20, 20:10) The false prophets of Baal (1 Kings 18:13–40) Noadiah (Nehemiah 6:14) Shemaiah the Nehelamite (Jeremiah 29:24) Simon Magus (Acts 8:9–24) Zedekiah, son of Maaseiah (Jeremiah 29:21)
Gad (Hebrew: גָּד, Modern: Gad, Tiberian: Gāḏ, "luck", / ɡ æ d /) was a seer or prophet mentioned in the Hebrew Bible and the writings of Jewish historian Josephus.He was one of the personal prophets of King David of Israel and, according to the Talmudic tradition, some of his writings are believed to be included in the Books of Samuel. [1]
The prophets responded by telling the king of Israel to go into battle, stating that the Lord will deliver Ramoth-gilead into the hand of the king (1 Kings 22:6). Jehoshaphat asks if there are any other prophets of whom to inquire the word of the Lord . Ahab mentions Micaiah the son of Imlah, but expresses dislike for him because his past (1 ...