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[1] With this understanding, the Greek translator rendered the term "Macedonian." [ 2 ] A well known Midrashic explanation of the term relates it to King Agag of the Amalekites whereby it is viewed as meaning either a literal descendant of Agag or a symbolic term for an antisemite , due to the Amalekites being a perennial enemy to the Israelites.
Haman Begging the Mercy of Esther, by Rembrandt. Haman (Hebrew: הָמָן Hāmān; also known as Haman the Agagite) is the main antagonist in the Book of Esther, who according to the Hebrew Bible was an official in the court of the Persian empire under King Ahasuerus, commonly identified as Xerxes I (died 465 BCE) but traditionally equated with Artaxerxes I or Artaxerxes II. [1]
Harsh as it seems the command to blot out Amalek's memory, its justification was seen in the leniency shown by King Saul, the son of Kish, to Agag, the king of the Amalekites (I Samuel 15:9), which made it possible for Haman the Agagite to appear (Esther 3:1); his cruel plot against the Jews could only be counteracted by another descendant of ...
In 1 Samuel 15:33, [37] Samuel identifies King Agag of Amalek as an enemy and killer, saying "As your sword has made women childless, so shall your mother be childless among women." In 1 Samuel 27:8–9, [38] David and his men conduct raids against the Amalekites and their Geshurite and Gezirite allies. He kills every man and woman but takes ...
The 100: A Ranking of the Most Influential Persons in History is a 1978 book by the American white nationalist author Michael H. Hart. Published by his father's publishing house, it was his first book and was reprinted in 1992 with revisions. It is a ranking of the 100 people who, according to Hart, most influenced human history.
Since the chart combines secular history with biblical genealogy, it worked back from the time of Christ to peg their start at 4,004 B.C. Above the image of Adam and Eve are the words, "In the beginning God created the Heaven and the Earth" (Genesis 1:1) — beside which the author acknowledges that — "Moses assigns no date to this Creation.
The Greatness That Was Babylon was first published in 1962 by Sidgwick & Jackson. [2] In 1988, the book was reissued in a revised and updated edition. [3] Excavations in Mesopotamia have revealed a large amount of new information relevant to the study of Babylonian civilization, presented here as a revised and rewritten account of the book first published in 1962.
A central theme of the book is the changing relationship between faith and reason. Koestler explores how these seemingly contradictory threads existed harmoniously in many of the greatest intellectuals of the West. He illustrates that while the two are estranged today, in the past the most ground-breaking thinkers were often very religious.