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Noh masks signify the characters' gender, age, and social ranking, and by wearing masks the actors may portray youngsters, old men, female, or nonhuman (divine or demonic) characters. [ 23 ] : 13 Only the shite , the main actor, wears a mask in most plays, although the tsure may also wear a mask in some plays.
The Noh masks of the Konparu school are a set of 47 noh masks formerly owned by the famous Konparu family of noh actors and playwrights, now part of the collection of the Tokyo National Museum. These masks span five centuries, from the Muromachi to the Edo period (15th to 19th century), and are designated Important Cultural Properties.
These masks, which represent the jealousy, resentment, and anger of female demons, are classified as jya (蛇, snake) masks. [3] It is said that there are now more than 250 types of Noh masks, but the oldest historical record of Noh masks, Sarugaku dangi , mentions only about 14 types of masks, and the name hannya is not found among them. [4]
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Bidou Yamaguchi (山口 毘堂, Yamaguchi Bidō), a master Noh mask carver in the Hōshō tradition, was born Yamaguchi Hiroki on February 28, 1970, in Fukuoka, Fukuoka, on the island of Kyūshū in Japan.
In one Noh drama, translated as, Yamauba, Dame of the Mountain, Konparu Zenchiku states the following: Yamauba is the fairy of the mountains, which have been under her care since the world began. She decks them with snow in winter, with blossoms in spring ... She has grown very old. Wild white hair hangs down her shoulders; her face is very thin.
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In many dramatic traditions including the theatre of ancient Greece, the classical noh drama of Japan (14th century to present), the traditional lhamo drama of Tibet, talchum in Korea, and the topeng dance of Indonesia, masks were or are typically worn by all the performers, with several different types of mask used for different types of ...
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