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The Paschal homily or sermon (also known in Greek as Hieratikon or as the Catechetical Homily) of St. John Chrysostom (died 407) is read aloud at Paschal matins, the service that begins Easter, in Eastern Orthodox and Byzantine Catholic churches. According to the tradition of the Church, no one sits during the reading of the Paschal homily.
John's liturgical legacy has inspired several musical compositions, including Sergei Rachmaninoff's Liturgy of St. John Chrysostom, Op. 31, composed in 1910, [79] one of his two major unaccompanied choral works; Pyotr Tchaikovsky's Liturgy of St. John Chrysostom, Op. 41; and Ukrainian composer Kyrylo Stetsenko's Liturgy of St. John Chrysostom ...
Contemporary Protestant clergy often use the term 'homily' to describe a short sermon, such as one created for a wedding or funeral. [1]In colloquial, non-religious, usage, homily often means a sermon concerning a practical matter, a moralizing lecture or admonition, or an inspirational saying or platitude, but sermon is the more appropriate word in these cases.
On Marriage and Family Life: St. John Chrysostom: Catharine P. Roth & David Anderson 8 On the Divine Liturgy: St. Germanus of Constantinople: Paul Meyendorff: 9 On Wealth and Poverty: St. John Chrysostom: Catharine P. Roth: 2nd edition published 2020 10 Hymns on Paradise: St. Ephrem the Syrian: Sebastian Brock: 11 On Ascetical Life: St. Isaac ...
Dialogue on the Life of St. John Chrysostom (translated and annotated by Robert T. Meyer) ISBN 9780809103584 (1986) The Letters of St. Cyprian of Carthage. Vol. 3: Letters 55–66 (translated and annotated by G.W. Clarke) ISBN 9780809103690 (1989) The Letters of St. Cyprian of Carthage.
St. John Chrysostom, Icon by Dionisius. Liturgy of St John Chrysostom, Op. 31 (Russian: Литургия Иоанна Златоуста), is a 1910 musical work by Sergei Rachmaninoff, one of his two major unaccompanied choral works (the other being his All-Night Vigil). The Divine Liturgy of St. John Chrysostom is the primary worship service ...
Chrysostom, in a passage of singular beauty, gives us a comparison between the duties of the wife and those of the husband, the former being represented as in some respects the more dignified; for while the husband is described as engaged in the rougher work of life, in the market or the law-courts, the wife is represented as remaining at home ...
St. John Chrysostom (c. 400) invokes a related set of characters who can understand Christ's few and plain words to love God and neighbour: And these things even to a ploughman, and to a servant, and to a widow woman, and to a very child, and to him that appears to be exceedingly slow of understanding, are all plain to comprehend and easy to learn.