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In the Orthodox Church there is a ritual for the "Consecration of a Cemetery", found in the Euchologion (Slavonic: Trebnik). A large cross is erected in the center of the cemetery. The ritual begins with the Lesser Blessing of Waters. Then the cross and the entire property are consecrated with prayers, incense and the sprinkling of holy water.
These rituals included mummifying the body, casting magic spells, and burials with specific grave goods thought to be needed in the afterlife. [ 2 ] [ 3 ] Angelica vestis , in English and European antiquity, was a monastic garment that laymen wore a little before their death, that they might have the benefit of the prayers of the monks.
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. [1] Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour.
The blood ritual described in this passage is a key example of the use and significance of blood in biblical tradition. The ritual involves the sacrifice of animals and the division of their blood into two halves, with one half sprinkled on the altar, representing God, and the other half sprinkled on the people. [1]
The Latin Church of the Catholic Church defines Last Rites as Viaticum (Holy Communion administered to someone who is dying), and the ritual prayers of Commendation of the Dying, and Prayers for the Dead. [5] The sacrament of Anointing of the Sick is usually postponed until someone is near death.
A year thence, they observe the ritual of tarpana, in which the family makes offerings to the deceased. During these rituals, the family prepares the food items that the deceased liked and offers food to the deceased. They offer this food to crows as well on certain days as it is believed that the soul comes in the form of a bird to taste it.
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Some traditions are still culturally important to Cherokee communities, but are limited by laws of the settler state; for example, in many U.S. states it is not legal for spiritual advisors to remain with the body from death until burial. [2] A large percentage of Cherokee individuals today are Christians and engage in Christian funeral practices.