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For not as common bread nor common drink do we receive these; but since Jesus Christ our Savior was made incarnate by the word of God and had both flesh and blood for our salvation, so too, as we have been taught, the food which has been made into the Eucharist by the Eucharistic prayer set down by him, and by the change of which our blood and ...
The interplay between seeing and believing is often referred to in John's Gospel: for example, in John 6:30, the Jews ask for a sign, so that they may see and believe; after Jesus' resurrection, the "disciple who reached the tomb first" went into the tomb, "he saw, and he believed" ; a week later, Thomas, called the twin, "believed because he ...
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
In the limited view, Jesus Christ has taken the penalty of the elect - that Jesus died for those who would believe, so that those for whom Christ died must be saved and cannot be damned as it would be unjust for God to punish the same sins twice (double jeopardy). If Jesus died for all, they argue, then all must be saved.
Ambrose: As soon as I have wept for my sins, I begin to hunger and thirst after righteousness.He who is afflicted with any sore disease, hath no hunger. [5]Jerome: It is not enough that we desire righteousness, unless we also suffer hunger for it, by which expression we may understand that we are never righteous enough, but always hunger after works of righteousness.
This question typically goes as follows: "Did Christ bear the sins of the elect alone on the cross, or did his death expiate the sins of all human beings?" Those who take this view read scriptures such as John 3:16 ; 1 Timothy 2:6 ; 4:10 ; Hebrews 2:9 ; 1 John 2:2 to say that the Bible teaches unlimited atonement.
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