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Tekufat Nisan, the vernal equinox, when the sun enters Aries; this is the beginning of spring, or "eit hazera" (seed-time), when day and night are equal. Tekufat Tammuz, the summer solstice, when the sun enters Cancer; this is the summer season, or et ha-katsir (harvest-time), when the day is the longest in the year.
For the vernal (spring) equinox, several springtime festivals are celebrated, such as the Persian Nowruz, the observance in Judaism of Passover, the rites of Easter in most Christian churches, as well as the Wiccan Ostara. The autumnal equinox is associated with the Jewish holiday of Sukkot and the Wiccan Mabon.
Anatolius says that he places the new moon of the first year of his cycle on the Alexandrian equivalent of 22 March, the day of the vernal equinox. In the Julian calendar, the equinox recedes at the rate of 1 day in 128 years; by the time of the First Council of Nicaea in AD 325 it was falling on 21 March. 22 March is 26 Phamenoth in the ...
The word equinox comes from two Latin words meaning equal and night. ... The Northern Hemisphere’s spring — or vernal — equinox can land between March 19 and 21, depending on the year ...
The sages of the Talmud settled disputes over the halachic definition of the vernal equinox by establishing it on March 25 of the Julian calendar. Because both the Julian calendar and Jewish tradition define a solar year as exactly 365.25 days, the halachic vernal equinox historically fell out on March 25 every year.
Leap years and the elliptical shape of Earth's orbit around the sun affect when the astronomical seasons, or summer-winter solstices and vernal-autumnal equinoxes, occur, explained AccuWeather ...
The beginning of spring is known as the vernal equinox. Let's find out how it happens. Seasons change all the time. The changing of the seasons is either a solstice or an equinox. The beginning of ...
Equinox based eight-yuga cycle of time theorized by Sri Yukteswar. Sri Yukteswar's introduction to The Holy Science includes his explanation of the Yuga Cycle which differs from the traditional position because of his premise that the earth is now in the age of Dwapara Yuga, not the Kali Yuga that most Indian pundits believe to be the current age. [4]
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