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Ragamala paintings are a form of Indian miniature painting, a set of illustrative paintings of the Ragamala or "Garland of Ragas", depicting variations of the Indian musical modes called ragas. They stand as a classical example of the amalgamation of art, poetry and classical music in medieval India.
The title literally means a 'Garland of Raga’, or a ‘Mode of Musical Melodies’ - "mala" means "garland", while "raga" means “musical composition or mode.” This work has inspired the series of Ragamala paintings. The list differs according to the author and the music school it is based upon.
A Ragamala series painting based on Malkauns Raga, c. 1735. Malkauns is a serious, meditative raga, and is developed mostly in the lower octave (mandra saptak) and in a slow tempo (vilambit laya). Ornaments such as meend, gamak and andolan are used rather than 'lighter' ornaments such as murki and khatka. Komal Ni is generally considered the ...
These paintings are based on Hindu mythology and specially inspired by Jagannath and Vaishnava sect. [13] All colours used in the Paintings are natural and paintings are made fully old traditional way by Chitrakaras that is Odiya Painter. Pattachitra style of painting is one of the oldest and most popular art forms of Odisha.
The following is a list of composers of Carnatic and Hindustani music, subgenres of Indian classical music, who have created ragas. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources. Composer Genre Raga Created Remarks Ref Goddess Parvati Malkauns Its believed that this raga was created by ...
A raga (IAST: rāga, IPA:; also raaga or ragam or raag; lit. ' colouring ' or ' tingeing ' or ' dyeing ' [ 1 ] [ 2 ] ) is a melodic framework for improvisation in Indian classical music akin to a melodic mode . [ 3 ]
Scene depicting the Bhairavi raga, used as cover picture. The Raga Guide is a 1999 Nimbus Records compilation of 74 Hindustani ragas on four CDs.It includes a textbook edited by Joep Bor (of the Rotterdam Conservatory of Music) with information and western-style transcriptions of the ragas and a catalogue of two sets of ragamala plates, dated to c. 1610 and 1650.
Manodharma plays such a significant role that a capable artiste may never render a raga the same way twice. To bring out the quintessence of a raga, one has to resort to the exclusive and distinct raga prayogas, or identifiable phrases of the raga which are mostly taken from the 'set compositions' like varnams and kritis. [7]