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Gratitude in Christianity is an acknowledgement of God's generosity that inspires Christians to shape their own thoughts and actions around such [specify] ideals. [4] Not simply a sentimental feeling, Christian gratitude is a virtue that shapes not only emotions and thoughts, but also actions and deeds. [10]
The seven capital virtues or seven lively virtues (also known as the contrary or remedial virtues) [8] are those thought to stand in opposition to the seven capital vices (or deadly sins). Prudentius , writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues.
Virtues lead to punya (पुण्य, [31] holy living) in Hindu literature; while vices lead to pap (पाप, sin). Sometimes, the word punya is used interchangeably with virtue. [32] The virtues that constitute a dharmic life – that is a moral, ethical, virtuous life – evolved in vedas and upanishads. Over time, new virtues were ...
”— Doreen Virtue “Through the eyes of gratitude, everything is a miracle.”— Mary Davis “If the only prayer you ever say in your life is ‘thank you,’ that would suffice.”— ...
The distinction lies both in their source and end. The moral virtue of temperance recognizes food as a good that sustains life, but guards against the sin of gluttony. The infused virtue of temperance disposes the individual to practice fasting and abstinence. The infused moral virtues are connected to the theological virtue of Charity. [16] [14]
Shukr (Arabic: شكر) is an Arabic term denoting thankfulness, gratitude or acknowledgment by humans, being a highly esteemed virtue in Islam. The term may also be used if the subject is God, in which case it takes the meaning of "divine responsiveness".
The cardinal virtues are four virtues of mind and character in classical philosophy. They are prudence, justice, fortitude, and temperance. They form a virtue theory of ethics. The term cardinal comes from the Latin cardo (hinge); [1] these four virtues are called "cardinal" because all other virtues fall under them and hinge upon them. [2]
This division of virtue as a whole into cardinal virtues is an ongoing project of positive psychology or, in philosophy, virtue ethics, following a tradition originating in Plato's Republic and Aristotle's Nicomachean Ethics. It implies a link between virtus and the Greek concept of arete.