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Madonna and Child, Master of Badia a Isola, c.1300. Mariological papal documents have been a major force that has shaped Roman Catholic Mariology over the centuries. Mariology is developed by theologians on the basis not only of Scripture and Tradition but also of the sensus fidei of the faithful as a whole, "from the bishops to the last of the faithful", [1] and papal documents have recorded ...
Mariology is the Christian theological study of Mary, mother of Jesus. [3] Mariology seeks to relate doctrine or dogma about Mary to other doctrines of the faith, such as those concerning Jesus and notions about redemption, intercession and grace.
The dogma of the perpetual virginity of Mary is the earliest of the four Marian dogmas and Catholic liturgy has repeatedly referred to Mary as "ever virgin" for centuries. [58] [59] The dogma means that Mary was a virgin before, during and after giving birth to Jesus Christ.
Anne, the mother of Mary, first appears in the 2nd-century apocryphal Gospel of James.The author of the gospel borrowed from Greek tales of the childhood of heroes. For Jesus' grandmother the author drew on the more benign biblical story of Hannah—hence Anna—who conceived Samuel in her old age, thus reprising the miraculous birth of Jesus with a merely remarkable one for his mother. [14]
The Queen of Peace and Mother of the Church should be invoked: "Nothing seems more appropriate and valuable than to have the prayers of the whole Christian family rise to the Mother of God, who is invoked as the Queen of Peace, begging her to pour forth abundant gifts of her maternal goodness in the midst of so many great trials and hardships ...
The Assumption of Mary is one of the four Marian dogmas of the Catholic Church. Pope Pius XII defined it on 1 November 1950 in his apostolic constitution Munificentissimus Deus as follows: We pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever-Virgin Mary, having completed the course of ...
The Dogma of the Immaculate Conception developed within the Catholic Church over time. The Conception of Mary was celebrated as a liturgical feast in England from the 9th century, and the doctrine of her "holy" or "immaculate" conception was first formulated in a tract by Eadmer, companion and biographer of Anselm, Archbishop of Canterbury. [10]
Mary Through the Centuries: Her Place in the History of Culture (Yale University Press, 1998) The Porvoo Common Statement (1992) (The Council for Christian Unity of the General Synod of the Church of England. Occasional Paper 3); A Formula of Agreement, USA 1997. Spretnak, Charlene, Missing Mary: The Queen of Heaven and Her Re-Emergence in the