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Madonna and Child, Master of Badia a Isola, c.1300. Mariological papal documents have been a major force that has shaped Roman Catholic Mariology over the centuries. Mariology is developed by theologians on the basis not only of Scripture and Tradition but also of the sensus fidei of the faithful as a whole, "from the bishops to the last of the faithful", [1] and papal documents have recorded ...
Catholic Mariology is the systematic study of the person of Mary, mother of Jesus, and of her place in the Economy of Salvation [1] [2] [3] in Catholic theology.According to the doctrine of the Immaculate Conception taught by the Catholic Church, Mary was conceived and born without sin, hence she is seen as having a singular dignity above the saints, receiving a higher level of veneration than ...
Mariology is the Christian theological study of Mary, mother of Jesus. [3] Mariology seeks to relate doctrine or dogma about Mary to other doctrines of the faith, such as those concerning Jesus and notions about redemption, intercession and grace.
The Queen of Peace and Mother of the Church should be invoked: "Nothing seems more appropriate and valuable than to have the prayers of the whole Christian family rise to the Mother of God, who is invoked as the Queen of Peace, begging her to pour forth abundant gifts of her maternal goodness in the midst of so many great trials and hardships ...
The dogma of the perpetual virginity of Mary is the earliest of the four Marian dogmas and Catholic liturgy has repeatedly referred to Mary as "ever virgin" for centuries. [58] [59] The dogma means that Mary was a virgin before, during and after giving birth to Jesus Christ.
A student of Simplician, the virginity of Mary and her role as Mother of God were central to his views on Mary. [4] He portrayed the Mother of God "as devoid off any defect or imperfection, radiant with exceptional greatness and holiness." [5] In 390 he defended the doctrine of the perpetual virginity of Mary, rejected by Jovinian.
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There she started writing the text known as the Golden Book, originally called The Month of the Eternal Mary. Patrocinio's exile in Talavera began to affect her health. After petitioning the queen several times by letter, she was allowed to move to the monastery of her Order at Torrelaguna, near Madrid, where she lived for the next five years.