Search results
Results from the WOW.Com Content Network
I do not understand my own actions. For I do not do what I want, but I do the very thing I hate… For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do. .
In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. The Codex Sinaiticus and Codex Vaticanus have the reading "man of lawlessness" and Bruce M. Metzger argues that this is the original reading even though 94% of manuscripts have "man of sin".
The Bible [a] is a collection of religious texts and scriptures that are held to be sacred in Christianity, and partly in Judaism, Samaritanism, Islam, the Baháʼí Faith, and other Abrahamic religions.
Jesus describes himself as the Son of Man, using the illustration of Moses and the bronze serpent. He tells of God's love for the world and his mission to save humanity from sin. As Jesus invites Nicodemus to join him, John writes down their conversation.
Rule of man [a] (where "man" is used in a genderless manner [6]) is a type of personal rule in an unaccountable rebounded [clarification needed] society where rules change from ruler to ruler. It is a society in which one person , regime , or a group of persons , rules arbitrarily.
As depicted in the early show's intro, Miles was described as a man who had success, fame, and wealth but was a frustrated and miserable man. After giving up and throwing himself to the ground in anguish, he discovers a Bible covered in mud. Upon finding it, he experiences a "burning desire to know God" and becomes a Christian. He then decides ...
It is an understanding that enforces the Bible as the inspired Word of God, and it is therefore consistent and coherent since God cannot contradict himself. [10] In conservative [vague] Protestantism Romans 12:6 is viewed as the biblical reference for the term "analogy of the faith" (i.e., αναλογἰα τῆς πἰστεως). [11] [12]
Let the covetous man who is called by the Christian name, hear this, that he cannot serve both Christ and riches. Yet He said not, he who has riches, but, he who is the servant of riches. For he who is the slave of money, guards his money as a slave; but he who has thrown off the yoke of his slavery, dispenses them as a master.