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John Finley Scott [1] described internalization as a metaphor in which something (i.e. an idea, concept, action) moves from outside the mind or personality to a place inside of it. [2] The structure and the happenings of society shapes one's inner self and it can also be reversed.
In psychology, introjection (also known as identification or internalization) [1] is the unconscious adoption of the thoughts or personality traits of others. [2] It occurs as a normal part of development, such as a child taking on parental values and attitudes.
In sociology, socialization (also socialisation – see spelling differences) is the process of internalizing the norms and ideologies of society.Socialization encompasses both learning and teaching and is thus "the means by which social and cultural continuity are attained".
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[23] [61] He identifies two significant functions: to internalize cultural norms or ways of thinking and to regulate one's own activity. The self-regulatory function of intrapersonal communication is sometimes understood in analogy to interpersonal communication.
Some individuals will copy and internalize "institutionalized rejection of difference," failing "to examine the distortions which result from ... misnaming [these differences] and their effects on human behavior and expectations." [18]
This aspect covers the degree to which a person attributes the cause of an event to internal or external sources. An optimist might attribute a bad experience to a stroke of bad luck whereas a pessimist might unreasonably assume it is their fault or punishment.
Phi; the symbol used for integrated information. Integrated information theory (IIT) proposes a mathematical model for the consciousness of a system. It comprises a framework ultimately intended to explain why some physical systems (such as human brains) are conscious, [1] and to be capable of providing a concrete inference about whether any physical system is conscious, to what degree, and ...
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