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Now you are clean by reason of the word, which I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me. I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.
And note that ‘the end’ does not always mean destruction, but sometimes perfection, as in that, Christ is the end of the Law. (Rom. 10:4.) So the sense here may be, Whosoever shall endure to the end, that is, in Christ." [3] Augustine: "To endure in Christ, is to abide in His faith which worketh by love." [3]
John 15:12 quoted on a medal: "This is my commandment, That ye love one another, as I have loved you." The chapter presents Jesus speaking in the first person. Although ostensibly addressing his disciples, most scholars [citation needed] conclude the chapter was written with events concerning the later church in mind.
Christ the King is a title of Jesus in Christianity referring to the idea of the Kingdom of God where Christ is described as being seated at the right hand of God. [ 1 ] Many Christian denominations consider the kingly office of Christ to be one of the threefold offices : Christ is a prophet, priest, and king.
The Session of Christ or heavenly session is a Christian doctrine stating that Jesus Christ is seated at the right hand of God the Father in Heaven—the word "session" is an archaic noun meaning "sitting". Although the word formerly meant "the act of sitting down", its meaning is somewhat broader in current English usage, and is used to refer ...
Either other requireth an [sic] whole man" (68). The king is to enforce the law as it is written in scripture. The king is not more important than the church: he is its facilitator and supreme authority. The king is to ensure that ministers are preaching properly and to maintain the integrity of the church.
Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life! (Three times) From Ascension until its leavetaking , “O Heavenly King” is omitted entirely, and replaced by nothing (symbolizing the physical "absence" of Jesus and the expectant coming of the Holy Spirit ).
Matthew 6:11 is the eleventh verse of the sixth chapter of the Gospel of Matthew in the New Testament and forms part of the Sermon on the Mount.This verse is the third one of the Lord's Prayer, one of the best known parts of the entire New Testament.
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