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Differing sources refer to the flood of Ogyges, the flood of Deucalion, and the flood of Dardanus, though often with similar or even contradictory details. Like most flood myths , these stories often involve themes of divine retribution, the savior of a culture hero , and the birth of a nation or nations.
The Gilgamesh flood tablet 11 (XI) contains additional story material besides the flood. The flood story was included because in it, the flood hero Utnapishtim is granted immortality by the gods and that fits the immortality theme of the epic. The main point seems to be that Utnapishtim was granted eternal life in unique, never-to-be-repeated ...
When the flood destroys the world, Manu – in some versions accompanied by the seven great sages – survives by boarding the ark, which Matsya pulls to safety. Norbert Oettinger argues that the story originally was about Yama , but that he was replaced by his brother Manu due to the social context of the authorship of the Shatapatha Brahmana.
Andrew George submits that the Genesis flood narrative matches that in Gilgamesh so closely that "few doubt" that it derives from a Mesopotamian account. [69] What is particularly noticeable is the way the Genesis flood story follows the Gilgamesh flood tale "point by point and in the same order", even when the story permits other alternatives ...
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[5] [6] Both the Epic of Gilgamesh and Atra-Hasis are preceded by the similar Eridu Genesis (c. 1600 BCE) [7] —the oldest surviving example of such a flood-myth narrative, known from tablets found in the ruins of Nippur in the late 1890s and translated by assyriologist Arno Poebel. [8] George Smith, who discovered and translated the Epic of ...
Eridu Genesis, also called the Sumerian Creation Myth, Sumerian Flood Story and the Sumerian Deluge Myth, [1] [2] offers a description of the story surrounding how humanity was created by the gods, how the office of kingship entered human civilization, the circumstances leading to the origins of the first cities, and the global flood.
Several versions of the Epic of Gilgamesh were already known. The earliest surviving tablets date to the 18th century BCE and are named after its hero, Atra-Hasis. Finkel was able to read the clean first verses of the tablet famous among Assyriologists as the opening lines of the Atra-Hasis Flood Story.