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The woman question was raised in many different social areas. For example, in the second half of the 19th century, in the context of religion, extensive discussion within the United States took place on the participation of women in church. In the Methodist Episcopal Church, the woman question was the most pressing issue in the 1896 conference ...
— Alexandra Kollontai (1909), The Social Basis of the Woman Question [57] Kollontai is known for her advocacy of free love . [ citation needed ] However, this does not mean that she advocated casual sexual encounters; indeed, she believed that due to the inequality between men and women that persisted under socialism, such encounters would ...
The resolution, "Proposing an amendment to the Constitution of the United States relative to equal rights for men and women", reads, in part: [1] Resolved by the Senate and House of Representatives of the United States of America in Congress assembled (two-thirds of each House concurring therein), That the following article is proposed as an amendment to the Constitution of the United States ...
What is the woman question? Now let's just dial back in history, long, long ago before you were born. Women didn't have voting rights , they didn't have rights to higher education.
Attended by nearly 300 women and men, the convention was designed to "discuss the social, civil, and religious rights of women", and culminated in the adoption of the Declaration of Sentiments. [4] Signed by 68 women and 32 men, the ninth of the document's twelve resolved clauses reads, "Resolved, That it is the duty of the women of this ...
Social constructionism asserts that gender is a category that people evaluate as omnirelevant to social life. [35] Gender as omnirelevant means that people can always be judged by what they do as a man or as a woman. This is the basis for the reasoning that people are always performing gender and that gender is always relevant in social situations.
The idea of nation was determined on basis of cultural superiority, on the basis of which the claim for self-rule was made. In this period, because culture is considered superior, there was opposition to social reforms, unlike in the previous century when women's issues were central to social reforms. As if the women's question did not exist.
Seclusion of women within the home was a common practice among the upper classes of many societies, and this still remains the case today in some societies. Before the 20th century it was also common in parts of Southern Europe, such as much of Spain. [120] Women's freedom of movement continues to be legally restricted in some parts of the world.