Search results
Results from the WOW.Com Content Network
Leah Bergstein created a choreography for a sheep-shearing festival but it was held only twice. The possibility exists, however, that Lag BaOmer , a joyful celebration of obscure origin and forgotten meaning, observed since Geonic times in mid-spring and in which highly religious Jews give their three-year-old boys their first haircut, could ...
In Exodus 23:16, the holiday of Shavuot is called the "feast of harvest, the first-fruits of thy labours (Heb. bikkurei maasecha)", testifying to the link between bikkurim and this holiday, at which time summer fruit was beginning to ripen and bikkurim were brought. Leviticus 2:14 describes the omer offering, brought on Passover, as bikkurim ...
The Three Pilgrimage Festivals or Three Pilgrim Festivals, sometimes known in English by their Hebrew name Shalosh Regalim (Hebrew: שלוש רגלים, romanized: šāloš rəgālīm, or חַגִּים, ḥaggīm), are three major festivals in Judaism—two in spring; Passover, 49 days later Shavuot (literally 'weeks', or Pentecost, from the Greek); and in autumn Sukkot ('tabernacles', 'tents ...
Tekufat Nisan, the vernal equinox, when the sun enters Aries; this is the beginning of spring, or "eit hazera" (seed-time), when day and night are equal. Tekufat Tammuz , the summer solstice , when the sun enters Cancer ; this is the summer season, or et ha-katsir (harvest-time), when the day is the longest in the year.
The Lutheran liturgical calendar is a listing which details the primary annual festivals and events that are celebrated liturgically by various Lutheran churches. The calendars of the Evangelical Lutheran Church in America (ELCA) and the Evangelical Lutheran Church in Canada (ELCIC) are from the 1978 Lutheran Book of Worship and the calendar of the Lutheran Church–Missouri Synod (LCMS) and ...
Akitu or Akitum (Sumerian: 𒀉 𒆠 𒋾, romanized: a-ki-ti [2]) (Akkadian: 𒀉 𒆠 𒌈, romanized: akītu(m) [2]) is a spring festival and New Year's celebration, held on the first day of the Assyrian and Babylonian Nisan in ancient Mesopotamia and in Assyrian communities around the world, to celebrate the sowing of barley. [3]
Upgrade to a faster, more secure version of a supported browser. It's free and it only takes a few moments:
The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...