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1 Maccabees, [note 1] also known as the First Book of Maccabees, First Maccabees, and abbreviated as 1 Macc., is a deuterocanonical book which details the history of the Maccabean Revolt against the Seleucid Empire as well as the founding and earliest history of the independent Hasmonean kingdom.
This book is read in some synagogues during the Jewish holiday of Hanukkah. The book is unrelated to the "Books of Maccabees" except for the fact that it cites some quotations which are contained in 1 and 2 Maccabees, and it also describes the same events which are described in 1 and 2 Maccabees. [6]
The three Ethiopian books of Meqabyan (quite distinct works from the other four books of Maccabees), which are canonical in the Ethiopian Orthodox Tewahedo Church, also refer to the Maccabee martyrs. The first of these books states that their father was a Benjamite named Maccabeus and that three of the brothers, who are called Abya, Seela, and ...
Josephus, the most famous Jewish writer of the first century whose work was preserved, does not appear to have read 2 Maccabees, for example; neither does Philo of Alexandria. [16] Neither book of the Maccabees were found among the Dead Sea Scrolls of the Essenes, a Jewish sect hostile to the Hasmoneans and their memory.
The Third Book of Ethiopian Maccabees is the shortest of the three books, containing 10 chapters. At times, within the liturgical practices of the Ethiopian Church, the 2nd and 3rd Books of Meqabyan are collapsed to form a single text. [ 17 ]
6 Maccabees, or the Sixth Book of Maccabees, [1] is an anonymous Classical Syriac narrative poem about the martyrdom of Eleazar and the woman with seven sons under Antiochus IV as described in the prose Greek works 2 Maccabees and 4 Maccabees.
4 Maccabees, [note 1] also called the Fourth Book of Maccabees and possibly originally known as On the Sovereignty of Reason, [note 2] is a book written in Koine Greek, likely in the 1st or early 2nd century. It is a homily or philosophic discourse praising the supremacy of pious reason over passion.
The book was not called "5 Maccabees" until 1832, when the name was first used by Henry Cotton [5] and perpetuated by Samuel Davidson and others. [1]The name "5 Maccabees" is also used to denote a text contained in the Translatio Syra Peshitto, edited by Ceriani, which however is nothing more than a Syriac version of the 6th book of Josephus' Jewish War.
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