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In neo-Calvinism, sphere sovereignty (Dutch: soevereiniteit in eigen kring), also known as differentiated responsibility, is the concept that each sphere (or sector) of life has its own distinct responsibilities and authority or competence, and stands equal to other spheres of life. Sphere sovereignty involves the idea of an all-encompassing ...
As Christian Democratic political parties were formed, they adopted the Catholic social teaching of subsidiarity, as well as the neo-Calvinist theological teaching of sphere sovereignty, with both Protestants and Roman Catholics sometimes agreeing "that the principles of sphere sovereignty and subsidiarity boiled down to the same thing.", [14 ...
The concept of sphere sovereignty was very important for Kuyper. He rejected the popular sovereignty of France in which all rights originated with the individual, and the state-sovereignty of Germany in which all rights derived from the state.
Within the sphere of government, Christian democrats maintain that civil issues should first be addressed at the lowest level of government before being examined at a higher level, a doctrine known as subsidiarity. [22] These concepts of sphere sovereignty and subsidiarity are considered cornerstones of Christian democracy political ideology. [40]
The two kingdoms doctrine is a Protestant Christian theological concept that divides God's rule into two realms: the spiritual kingdom, where God governs through the gospel and the church, and the earthly kingdom, where God governs through law and civil authority.
The ARP was a confessional Protestant party which based its politics on the Bible and opposed the concept of popular sovereignty. The concept of sphere sovereignty was very important for the party. It wanted to create an independent Protestant society within the Dutch society, with its own schools, papers, hospitals etc.
The Church's doctrine considered Christian communities to be the "recipients of divine grace and inspiration", along with the clergy. Paul E. Sigmund argues that democratic thinking was already present in the early Church, as early Catholics "acted as communities to make decisions about common affairs, becoming almost independent self-governing ...
[2] [3] [4] It has influenced Anglo Christian Democratic movements, [5] [6] and has been recognized as one of many influences on the social market economy. [ 7 ] [ 8 ] Distributism views laissez-faire capitalism and state socialism as equally flawed and exploitative, due to their extreme concentration of ownership.