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Differing sources refer to the flood of Ogyges, the flood of Deucalion, and the flood of Dardanus, though often with similar or even contradictory details. Like most flood myths , these stories often involve themes of divine retribution, the savior of a culture hero , and the birth of a nation or nations.
The Gilgamesh flood tablet 11 (XI) contains additional story material besides the flood. The flood story was included because in it, the flood hero Utnapishtim is granted immortality by the gods and that fits the immortality theme of the epic. The main point seems to be that Utnapishtim was granted eternal life in unique, never-to-be-repeated ...
[5] [6] Both the Epic of Gilgamesh and Atra-Hasis are preceded by the similar Eridu Genesis (c. 1600 BCE) [7] —the oldest surviving example of such a flood-myth narrative, known from tablets found in the ruins of Nippur in the late 1890s and translated by assyriologist Arno Poebel. [8] George Smith, who discovered and translated the Epic of ...
When the flood destroys the world, Manu – in some versions accompanied by the seven great sages – survives by boarding the ark, which Matsya pulls to safety. Norbert Oettinger argues that the story originally was about Yama , but that he was replaced by his brother Manu due to the social context of the authorship of the Shatapatha Brahmana.
Eridu Genesis, also called the Sumerian Creation Myth, Sumerian Flood Story and the Sumerian Deluge Myth, [1] [2] offers a description of the story surrounding how humanity was created by the gods, how the office of kingship entered human civilization, the circumstances leading to the origins of the first cities, and the global flood.
Andrew George submits that the Genesis flood narrative matches that in Gilgamesh so closely that "few doubt" that it derives from a Mesopotamian account. [69] What is particularly noticeable is the way the Genesis flood story follows the Gilgamesh flood tale "point by point and in the same order", even when the story permits other alternatives ...
The Flood of Noah and Companions (c. 1911) by Léon Comerre. The Genesis flood narrative (chapters 6–9 of the Book of Genesis) is a Hebrew flood myth. [1] It tells of God's decision to return the universe to its pre-creation state of watery chaos and remake it through the microcosm of Noah's ark.
Cuneiform tablet with the Atra-Hasis epic in the British Museum. Uta-napishtim or Utnapishtim (Akkadian: 𒌓𒍣, "he has found life") was a legendary king of the ancient city of Shuruppak in southern Iraq, who, according to the Gilgamesh flood myth, one of several similar narratives, survived the Flood by making and occupying a boat.