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Mark 15:24, Luke 23:33, John 19:18, Matthew 27:35 all share a succinct summary of the crucifixion, in that they all say, "They crucified Him". Mark and John give an account of the time of Jesus' death ("The third hour" in Mark 15:25 , and the "sixth hour" in John 19:14–15 ), whereas Luke , and Matthew himself do not.
[2] [3] Ethan means "strong and optimistic, solid and enduring, permanent". The name Ethan appears eight times in the Hebrew Bible (1 Kings 4:31, Psalm. 89 title, 1 Chronicles. 2:6 and 2:8, 1 Chronicles. 6:42 and 6:44, and 1 Chronicles. 15:17 and 15:19). He was a standard of wisdom to whom King Solomon is compared favorably. Called there "Ethan ...
Mark 15:6-27 in minuscule script on two pages of Minuscule 2445 from the 12th century The Greek text of Mark 15:29–31,33-34 in uncial script on Uncial 0184 from the 6th century Mark 15:36–37,40-41in Greek-Coptic from Uncial 0184 (Vindobonensis Pap. K. 8662; 6th century). The original text was written in Koine Greek. This chapter is divided ...
29:And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there. 30:And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
Isaiah 42 is the forty-second chapter of the Book of Isaiah in both the Hebrew Bible and the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Books of the Prophets. [1] Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in ...
Matthew 15:27 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament. Content. In the original Greek according to Westcott-Hort, ...
This section can be divided into parts comprising verses 8–16, verses 17–26 and verse 27 as the conclusion of Eliphaz's first speech. [13] Verse 8 starts a new topic with a 'strong adversative' "As for me" (or "But I") to commend a solution that Job "put his matter" (or "commit his cause") to God. [ 18 ]