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The Nibarka tilaka between the Shankha and Chakra. In Nimbarka Sampradaya, the tilaka is made of Gopi-Chandana (the clay from Gopi Kunda lake in Dwarka, Gujarat), as described in the Vasudeva Upanishad. It starts at the bridge of the nose and continues as two vertical lines to the top of the forehead. This is said to represent the temple of God.
Rudra sampradaya has two main divisions: Vishnuswamis, that is, followers of Vishnuswami and the Vallabhas or Pushtimarg sect, founded by Vallabha. According to William Deadwyler, the sampradaya has disappeared, except for the Pushtimarg group. [3] The philosophy of the sampradaya is Shuddhadvaita, or pure monism.
The tilaka (urdhva pundra) mark of the Vadakalai men is a symbolic representation of Vishnu's right foot. Since Vishnu's right foot is believed to be the origin of the river Ganga, the Vadakalai contend that his right foot should be held in special veneration, and its sign impressed on the forehead.
A Nepali woman with a tilaka on her forehead. In Hinduism, the tilaka (Sanskrit: तिलक), colloquially known as a tika, is a mark worn usually on the forehead, at the point of the ajna chakra (third eye or spiritual eye) and sometimes other parts of the body such as the neck, hand, chest, or the arm. [1]
He is known as the early founder of the Rudra sampradaya, one of the four main traditions of Vaishnavaites. [2] Vallabhacharya founded the Krishna-centered Pushti-Marga sect of Vaishnavism in the Braj(Vraj) region of India. [3] In modern times followers of Shuddadvaita are concentrated in the states of Rajasthan and Gujarat. [4]
In the Krishnaism group of Vaishnavism traditions, such as the Nimbarka Sampradaya (the first Krishnaite Sampradaya developed by Nimbarka c. 7th century CE), Ekasarana Dharma, Gaudiya Vaishnavism, Mahanubhava, Rudra Sampradaya , Vaishnava-Sahajiya, and Warkari, devotees worship Krishna as the One Supreme form of God and source of all avatars ...
The term Sadh Vaishnavism is derived from sadh, meaning "true", and the Hindu deity Vishnu, whose worshipers are known as Vaishnava; this name of the tradition may thus be translated as "true Vaishnavism." The term Madhva is derived from the name of the tradition's founder, Madhvacharya. The term sampradaya refers to a Hindu religious tradition.
Sampradaya is a body of practice, views and attitudes, which are transmitted, redefined and reviewed by each successive generation of followers. Participation in sampradaya forces continuity with the past, or tradition, but at the same time provides a platform for change from within the community of practitioners of this particular traditional ...