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Gender roles in Islam are based on scriptures, cultural traditions, and jurisprudence. The Quran, the holy book of Islam, indicates that both men and women are spiritually equal. The Quran states: "Those who do good, whether male or female, and have faith will enter Paradise and will never be wronged; even as much as the speck on a date stone." [1]
Other than applicable laws to Muslim women, there is gender-based variation in the process of testimony and acceptable forms of evidence in legal matters. [194] [195] Some Islamic jurists have held that certain types of testimony by women may not be accepted. In other cases, the testimony of two women equals that of one man. [194] [195]
She states in her essay the importance of sharing with the rest of the world what Islam has to offer feminism, and to show the true image of Islam by not referring to themselves as Islamic feminists. Some Muslim women writers and activists have eschewed identifying themselves as Islamic feminists out of a belief Western feminism is exclusionary ...
To evaluate the effect of Islam on the status of women, many writers have discussed the status of women in pre-Islamic Arabia, and their findings have been mixed. [24] Some writers have argued that women before Islam were more liberated, drawing most often on the first marriage of Muhammad and that of Muhammad's parents, but also on other ...
Women in the patriarchal forms of Christianity can be roughly summarised in the following quote: “Although, women are spiritual equals with men and the ministry of women is essential to the body of Christ, women are excluded from leadership over men in the church.” [18] However, there are many exceptions to that in other expressions, times ...
According to some, men are not permitted to touch any part of the body of the women, whether she is Muslim or non-Muslim. [1] Others have ruled that Muslim men and women who are not immediate relatives may not, for instance, socialize in order to know each other with a handshake or any form of contact that involves physical contact. [2] [3] [4]
Kecia Ali, her work Sexual Ethics & Islam: Feminist Reflections on Qur'an, Hadith and Jurisprudence (2012). The Professor of the Department of Religion at Boston University has written various books on gender in Islam focusing on Islamic law about women. Kecia Ali discusses sexual violence against women and shows a collision between morals and law.
A number of women in British India between the years of 1920 and 1930s left Islam to obtain judicial divorce because Hanafi law did not permit women to seek divorce in case of cruel treatment by a husband. Mawlana Thanawi reviewed the issue and borrowed the Maliki rulings which permits women to seek divorce because of cruelty by the husband.