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There are some events in scripture where brothers or sisters of Jesus are not shown, e.g., when Jesus was lost in the Temple and during his crucifixion. Luke 2:41–51 reports the visit of Mary, Joseph, and Jesus to the Temple in Jerusalem when Jesus was 12 years old but does not mention any siblings.
James, along with the others named brothers of Jesus, are said by others to have been Jesus's cousins. This is justified by the fact that cousins were also called brothers and sisters in Jesus's native language, Aramaic, which, like Biblical Hebrew, does not contain a word for cousin. [90]
Jesus met them, with Mary His mother, along with her sister Mary of Cleophas, whom the Lord God had given to her father Cleophas and her mother Anna, because they had offered Mary the mother of Jesus to the Lord. And she was called by the same name, Mary, for the consolation of her parents. [12] Mary of Clopas with children, by Adriaen van Overbeke
The Jesus bloodline refers to the proposition that a lineal sequence of the historical Jesus has persisted, possibly to the present time. Although absent from the Gospels or historical records, the concept of Jesus having descendants has gained a presence in the public imagination, as seen with Dan Brown's 2003 best-selling novel The Da Vinci Code and its 2006 movie adaptation of the same name ...
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
The others are mentioned by one gospel only: Mary, the mother of Jesus; Mary, the mother of the sons of Zebedee; Salome; a sister of Mary, mother of Jesus; Mary of Clopas. Attempts have been made to consider Mary of Clopas, the mother of James and Josepsh/Joses, and a half-sister or sister-in-law of Mary the mother of Jesus as different ...
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The two sisters are contrasted: Martha was "encumbered about many things" while Jesus was their guest, while Mary had chosen "the better part", that of listening to the master's discourse. [3] The name of their village is not recorded, nor (unlike in John 11:18) is there any mention of whether Jesus was near Jerusalem.
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