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The Talmud argues that Issachar's description in the Blessing of Jacob - Issachar is a strong ass lying down between two burdens: and he saw that settled life was good, and the land was pleasant; and bowed his shoulder to bear, and became a servant unto tribute [13] - is a reference to the religious scholarship of the tribe of Issachar, though ...
The tribe of Issachar is also said to have been most influential in making proselytes (Gen. R. 98:12; comp. Sifre, Deut. 364). Although Issachar was the ninth son of Jacob, the prince of his tribe was the second to bring the offering for the dedication of the altar (Numbers 7:18-23), because the tribe was well versed in Torah (Gen. R. 72:4).
The Tribe of Issachar: R' David Kimchi (ReDaK) to I Chronicles 9:1 expounds that there remained from the tribes of Ephraim, Manasseh, Issachar and Zebulun in the territory of Judah after the exile of the ten tribes. This remnant returned with the tribe of Judah after the Babylonian Exile. [24]
Jacob Blessing His Sons by François Maitre. The mention of a bed in Genesis 49:33 indicates that this is a deathbed speech. The Blessing of Jacob is a prophetic poem written that appears in Genesis at 49:1–27 and mentions each of Jacob's twelve sons. Genesis presents the poem as the words of Jacob to his sons when Jacob is about to die ...
Jacob actually diverted himself to Succoth and was not recorded as rejoining Esau until, at Machpelah, the two bury their father Isaac, who lived to be 180, and was 60 years older than they were. Jacob then arrived in Shechem, where he bought a parcel of land, now identified as Joseph's Tomb. In Shechem, Jacob's daughter Dinah was kidnapped and ...
Delegation of the Northern Kingdom of Israel, bearing gifts to the Assyrian ruler Shalmaneser III, c. 840 BCE, on the Black Obelisk, British Museum. The scriptural basis for the idea of lost tribes is 2 Kings 17:6: "In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away unto Assyria, and placed them in Halah, and in Habor, on the river of Gozan, and in the ...
The text of the Torah states that the name of Simeon is in reference that God heard that Leah was unloved by Jacob and preferred her sister Rachel. [ 3 ] [ 4 ] This implies a derivation from the Hebrew root ( שְׁמַע ) šāma meaning 'to hear', 'to listen', and the verb ( אוֹנִי ) ʾōnī meaning 'my suffering'.
Issachar (Hebrew: יִשָּׂשכָר, Modern: Yīssaḵar, Tiberian: Yīssāḵār, "reward; recompense") was, according to the Book of Genesis, a son of Jacob and Leah (the fifth son of Leah, and ninth son of Jacob), and the founder of the Israelite tribe of Issachar. Issachar or Yissakhar may also refer to: Issachar Baer Berenstein