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Harper's Bible Dictionary: 1952 Madeleine S. and J. Lane Miller The New Bible Dictionary: 1962 J. D. Douglas Second Edition 1982, Third Edition 1996 Dictionary of the Bible: 1965 John L. McKenzie, SJ [clarification needed] The New Westminster Dictionary of the Bible: 1970 Henry Snyder Gehman LDS Bible Dictionary: 1979 Harper's Bible Dictionary ...
Frederick Henry Ambrose Scrivener in his 1884 commentary on the 1611 Authorized Version of the Bible (a.k.a. the King James Bible) reports 6637 marginal notes in the KJV Old Testament, of which 31 are instances of the KJV translators drawing attention to qere and ketiv, most being like Psalm 100 verse 3 with ketiv being in the main KJV text and ...
In Hebrew orthography, niqqud or nikud (Hebrew: נִקּוּד, Modern: nikúd, Tiberian: niqqūḏ, "dotting, pointing" or Hebrew: נְקֻדּוֹת, Modern: nekudót, Tiberian: nəquddōṯ, "dots") is a system of diacritical signs used to represent vowels or distinguish between alternative pronunciations of letters of the Hebrew alphabet.
Smith's Bible Dictionary, 1863 Sir William Smith. Smith's Bible Dictionary, originally named A Dictionary of the Bible, is a 19th-century Bible dictionary containing upwards of four thousand entries that became named after its editor, William Smith. Its popularity was such that condensed dictionaries appropriated the title, "Smith's Bible ...
One pronunciation associated with the Hebrew of Western Sephardim (Spanish and Portuguese Jews of Northern Europe and their descendants) is a velar nasal ([ŋ]) sound, as in English singing, but other Sephardim of the Balkans, Anatolia, North Africa, and the Levant maintain the pharyngeal sound of Yemenite Hebrew or Arabic of their regional ...
Mizrahi Hebrew, or Eastern Hebrew, refers to any of the pronunciation systems for Biblical Hebrew used liturgically by Mizrahi Jews: Jews from Arab countries or east of them and with a background of Arabic, Persian or other languages of Asia. As such, Mizrahi Hebrew is actually a blanket term for many dialects.
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The work was re-issued in 2001 as an unabridged two-volume set. [5] It differs from Brown–Driver–Briggs in being ordered alphabetically, instead of by root. It includes a bibliography, as well as references to the Masoretic Text and the Samaritan Pentateuch, the Vulgate, the Septuagint, the Dead Sea Scrolls, and Ben Sira. [3]