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The Greek word κήρ means "the goddess of death" or "doom" [2] [3] and appears as a proper noun in the singular and plural as Κήρ and Κῆρες to refer to divinities. Homer uses Κῆρες in the phrase κήρες θανάτοιο, "Keres of death". By extension the word may mean "plague, disease" and in prose "blemish or defect".
Keres, goddesses of violent death, sisters of Thanatos; Lampades, torch-bearing underworld nymphs; Limos was the goddess of starvation in ancient Greek religion. She was opposed by Demeter, goddess of grain and the harvest with whom Ovid wrote Limos could never meet, and Plutus, the god of wealth and the bounty of rich harvests.[1]
Persephone and Dionysos. Roman copy after a Greek original of the 4th–3rd century B.C. Marble. Hermitage.. In ancient Greek mythology and religion, Persephone (/ p ər ˈ s ɛ f ə n iː / pər-SEF-ə-nee; Greek: Περσεφόνη, romanized: Persephónē, classical pronunciation: [per.se.pʰó.nɛː]), also called Kore (/ ˈ k ɔːr iː / KOR-ee; Greek: Κόρη, romanized: Kórē, lit.
Thanatos was loosely associated with the three Moirai (for Hesiod, also daughters of Night), particularly Atropos, who was a goddess of death in her own right. He is also, at times, specified as being exclusive to a peaceful death, while the bloodthirsty Keres embodied violent death.
Samhara Kali, also called Vama Kali, is the embodiment of the power of destruction. The chief goddess of Tantric texts, Samhara Kali is the most dangerous and powerful form of Kali. Samhara Kali takes form when Kali steps out with her left foot holding her sword in her right hand. She is the Kali of death, destruction and is worshipped by tantrics.
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[3] [4] She is most frequently seen as a goddess of battle and war and has also been seen as a manifestation of the earth- and sovereignty-goddess, [5] [6] chiefly representing the goddess's role as guardian of the territory and its people. [7] [8] The Morrígan is often described as a trio of individuals, all sisters, called "the three Morrígna".
[318] [319] The Church of Aphrodite's theology was laid out in the book In Search of Reality, published in 1969, two years before Botkin's death. [320] The book portrayed Aphrodite in a drastically different light than the one in which the Greeks envisioned her, [320] instead casting her as "the sole Goddess of a somewhat Neoplatonic Pagan ...