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1 Timothy 2:12 is the twelfth verse of the second chapter of the First Epistle to Timothy. It is often quoted using the King James Version translation: But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
The list of lawbreakers includes the Greek word ἀρσενοκοίτης, which is sometimes translated to mean "homosexual men" [26] although there is some debate on the topic. The epistle details the roles of men and women in its second chapter, particularly the verse 1 Timothy 2:12. In the NIV translation this verse reads:
The authors of the New Testament had their roots in the Jewish tradition, which is commonly interpreted as prohibiting homosexuality.A more conservative biblical interpretation contends "the most authentic reading of [Romans] 1:26–27 is that which sees it prohibiting homosexual activity in the most general of terms, rather than in respect of more culturally and historically specific forms of ...
The 5,624 Greek root words used in the New Testament. (Example: Although the Greek words in Strong's Concordance are numbered 1–5624, the numbers 2717 and 3203–3302 are unassigned due to "changes in the enumeration while in progress". Not every distinct word is assigned a number, but rather only the root words.
For 2 Corinthians 13:14, the KJV has: 12 Greet one another with an holy kiss. 13 All the saints salute you. 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. In some translations, verse 13 is combined with verse 12, leaving verse 14 renumbered as verse 13. [149]
Compare to 1 Timothy 3:2–7; 4:16; 6:11. [21] "Overseers": translated from the Greek word ἐπισκόπους, which is usually also rendered as "bishops". Both "elders" and "bishops" have been originally and apostolically synonymous, that the distinction between these offices cannot be certainly traced until the second century, nor was it ...
Moses (Deuteronomy 33:1; Joshua 14:6; Psalm 90:1; Ezra 3:2; 1 Chronicles 23:14; 2 Chronicles 30:16). Moses is the only person called “man of God” in the Torah. The angel of the Lord who appeared to Samson's mother (Judges 13:6, 8) whom she may have taken to be a prophet (Leviticus Rabbah 1:1)
To the last, Tychicus was serviceable as ever: "Tychicus I sent to Ephesus" (2 Timothy 4:12). As Timothy was in charge of the church in Ephesus (1 Timothy 1:3), the coming of Tychicus would set him free, so as to enable him to set off at once to rejoin Paul at Rome, as the apostle desired him (2 Timothy 4:9, 2 Timothy 4:21). [1]