Search results
Results from the WOW.Com Content Network
[9] [note 1] The subsequent period of the second urbanisation (600-200 BCE) is a formative period for Hinduism, Jainism and Buddhism followed by "a turning point between the Vedic religion and Hindu religions," [12] during the Epic and Early Puranic period (c. 200 BCE to 500 CE), when the Epics and the first Purānas were composed.
In early colonial era Anglo-Hindu laws and British India court system, the term Hindu referred to people of all Indian religions as well as two non-Indian religions: Judaism and Zoroastrianism. [112] In the 20th century, personal laws were formulated for Hindus, and the term 'Hindu' in these colonial 'Hindu laws' applied to Buddhists, Jains and ...
Shiva is the god of destruction, and the third of the Trimurti. His consort, as well as his shakti (divine energy), is Parvati, the goddess of power. His abode is upon the mountain Kailasha. He is often represented with two sons, Kartikeya and Ganesha. His mount is the bull called Nandi.
Encyclopaedia of Hindu Gods and Goddesses. Sarup & Sons, New Delhi, India. ISBN 81-7625-039-2. Pattanaik, Devdutt (2003). Indian mythology: tales, symbols, and rituals from the heart of the Subcontinent. Inner Traditions / Bear & Company. ISBN 0-89281-870-0. Kinsley, David. Hindu Goddesses: Vision of the Divine Feminine in the Hindu Religious ...
During the British colonial period, the British substantially influenced Indian society, but India also influenced the western world. An early champion of Indian-inspired thought in the West was Arthur Schopenhauer who in the 1850s advocated ethics based on an "Aryan-Vedic theme of spiritual self-conquest", as opposed to the ignorant drive toward earthly utopianism of the superficially this ...
Unlike other religions in the World, the Hindu religion does not claim any one Prophet, it does not worship any one God, it does not believe in any one philosophic concept, it does not follow any one act of religious rites or performances; in fact, it does not satisfy the traditional features of a religion or creed.
[365] [366] In contrast to Hindu religious texts, whether Vedas or Puranas, in Javanese puppetry (wayang) books, Batara Guru is the king of the gods who regulates and creates the world system. In the classic book that is used as a reference for the puppeteers, it is said that Sanghyang Manikmaya or Batara Guru was created from a sparkling light ...
The later Vedic era (c. 1000-600 BC) saw the introduction of religious ceremonies intended to affirm the Hindu king's supernatural powers: rajasuya, ashvamedha, vajapeya , aindrī-mahābhiṣeka, and punarābhiṣeka. The introduction of these expansive and expensive rituals was a probable cause of persistent tensions between the Hindu kings ...