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The Lausanne Committee for World Evangelization, more commonly known as the Lausanne Movement, is a global movement that mobilizes Christian leaders to collaborate for world evangelization. The movement's fourfold vision is to see 'the gospel for every person, disciple-making churches for every people and place , Christ-like leaders for every ...
The Second International Congress on World Evangelization, often called Lausanne II or Lausanne '89, was a Christian conference held in Manila, Philippines in 1989. The conference is noted for producing the Manila Manifesto, a renewed and expanded commitment to the Lausanne Covenant , an influential document in modern Evangelical Christianity.
The Lausanne Covenant is a July 1974 religious manifesto promoting active worldwide Christian evangelism. [1] One of the most influential documents in modern evangelicalism , it was written at the First International Congress on World Evangelization in Lausanne , Switzerland, where it was adopted by 2,300 evangelicals in attendance.
The First International Congress on World Evangelization (ICOWE), also sometimes called the Lausanne Congress or Lausanne '74, was a Christian conference held from 16 to 25 July 1974 in Switzerland. The conference is noted for producing the Lausanne Covenant , one of the major documents of modern evangelical Christianity.
The School has been the subject of criticism by the Bible League Quarterly and The Sword and the Trowel for its affiliation with the Korean churches, the involvement of the international director of the Lausanne movement on WEST's board till 2014, and claims of 'ecumenical connections' through the European Leadership Forum.
Despite widespread criticism due to being a paraphrase rather than a translation, the popularity of The Living Bible created a demand for a new approach to translating the Bible into contemporary English called dynamic equivalence, which attempts to preserve the meaning of the original text in a readable way.
A 2014 study into the Bible in American Life found that of those survey respondents who read the Bible, there was an overwhelming favouring of Protestant translations. 55% reported using the King James Version, followed by 19% for the New International Version, 7% for the New Revised Standard Version (printed in both Protestant and Catholic ...
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.